The Cambridge Companion to Seamus Heaney 2001
DOI: 10.1017/ccol9780521838825.006
|View full text |Cite
|
Sign up to set email alerts
|

Heaney and Eastern Europe

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2010
2010
2016
2016

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…The only critic who devotes some space to Kochanowski is the Prague-based Irish poet, Justin Quinn:With the fall of the Iron Curtain, and the return of the awareness that, say, Vienna is farther east than Prague, Heaney and Barańczak’s translation of Treny can stand as a symbol for the reinstatement of the poetry of the East within the European poetic tradition proper, by which I mean that that tradition does not properly exist without the East. (Quinn, 2009: 103)…”
Section: Translations or Nostalgia For World Culturementioning
confidence: 99%
“…The only critic who devotes some space to Kochanowski is the Prague-based Irish poet, Justin Quinn:With the fall of the Iron Curtain, and the return of the awareness that, say, Vienna is farther east than Prague, Heaney and Barańczak’s translation of Treny can stand as a symbol for the reinstatement of the poetry of the East within the European poetic tradition proper, by which I mean that that tradition does not properly exist without the East. (Quinn, 2009: 103)…”
Section: Translations or Nostalgia For World Culturementioning
confidence: 99%
“…The paradox was that the examples of the writers associated with the democratic opposition in, say, Poland or Czechoslovakia, led the Northern Irish poet to assume the notion of literature as a didactic, accountable and mimetic art. This developed into what Thomas Docherty rather severely called an ‘imperialism of thought’ (quoted in Quinn, 2009: 95): a view of poetry as great, canonical and elitist, unavoidably reducing alterity to all-embracing identity. Such assumptions found their culmination in the late essay ‘Secular and millennial Miłosz’ where Heaney flatly enumerates the features of the great poet: ‘one who keeps alive the idea of individual responsibility in an age of relativity’, ‘somebody on a secret errand, with ancient and vital truths in his keeping’ and, this time with an eye on Miłosz himself, a ‘sage on the mountain, maintaining the gravity of being even as he inhales the increasingly weightless, late-capitalist, post-modern air of California’ (Heaney, 2002: 410–11).…”
mentioning
confidence: 99%