2021
DOI: 10.1007/978-3-030-72606-5_9
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Health and Wellbeing: Bridging Secular and Islamic Worldviews

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Cited by 3 publications
(2 citation statements)
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“…Furthermore, some practicing Muslims may be hesitant to undertake traditional interventions of CBT owing to conflict in values, for instance, the idea of self as the position of authority or an autonomous self (Hamdan, 2008; Husain & Hodge, 2016; Rathod et al, 2010; Subhas et al, 2021). Surrendering the self to Allah, rather than self-actualization, is considered the route to foster well-being in Islam (Husain & Ross-Sheriff, 2010; Rizvi et al, 2021; Smither & Khorsandi, 2009).…”
Section: Objectivesmentioning
confidence: 99%
“…Furthermore, some practicing Muslims may be hesitant to undertake traditional interventions of CBT owing to conflict in values, for instance, the idea of self as the position of authority or an autonomous self (Hamdan, 2008; Husain & Hodge, 2016; Rathod et al, 2010; Subhas et al, 2021). Surrendering the self to Allah, rather than self-actualization, is considered the route to foster well-being in Islam (Husain & Ross-Sheriff, 2010; Rizvi et al, 2021; Smither & Khorsandi, 2009).…”
Section: Objectivesmentioning
confidence: 99%
“…It takes a different approach by considering the influence of spiritual and transcendental elements in wellbeing. Rizvi and Pasha-Zaidi (2021) explain that for practicing Muslims, the goal of life is not the attainment of complete happiness, but rather a complete submission and orientation toward God. The second example is drawn from Vedantic tradition which one of the most prominent tributaries of Indian culture.…”
mentioning
confidence: 99%