Hashemite Antiquity and Modernity: Iconography in Neoliberal Jordan

Abstract

Owing to a range of economic policies and internal and external political relations, King Abdullah II of Jordan has a charisma problem. The ongoing political upheaval in the country began with his dissolution of Parliament in late 2009, in the absence of which he and his ministers promulgated a series of Temporary Laws to push policies that Parliament would not abide. Since then, there has been an election, an array of sackings and reshufflings of various officials, and promises of reform, all in an attempt to mitigate this personal charisma deficit and control the growing and increasingly vehement mobilisation against unpopular policies. Since the king assumed the throne in 1999, visual cues, including giant flags, slogans, ad campaigns, and images of the monarch have been deployed to the same end. This article discusses a different kind of visual cue, Amman's public park known as the King Hussein Gardens, and specifically its component known as the Historical Passageway. The Passageway is a nearly half-kilometre long monument addingfor the first time -a comprehensive view of Jordan's archaeological past to its modern history. In doing so, novel nuances are meant to become part of a complex national narrative that the Hashemite monarchs have developed and tweaked since the days of the Mandate.

Leavened Apprehensions: Bread Subsidies and Moral Economies in Hashemite Jordan

“…88 Although King Abdullah II does not appeal to Islamic precepts as often as his father did, he does emphasize-as do the country's textbooks-Islam as a key pillar of Hashemite legitimacy. 89 The monarchy's occasional recourse to a religious register is what makes Ahmad and Sa id's remarks acceptable, potent, and subversive, all at the same time.…”