Harmoni Lingkungan di Dunia Tarekat Qadiriyah wa Naqsabandiyah Desa Lalang Tanjung, Riau

Masduki, Masduki; Hartono, Toni; Rosidi, Imron

doi:10.21154/altahrir.v17i2.1062

Cited by 3 publications

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“…Arabs frequently say "Husnus Suluuk" for people of good character and "Suus Suluuk" for bad behavior. The purpose of suluk is to emphasize the improvement of human nature by purging oneself of negative traits (immorality and mentality) and replacing them with positive ones (by doing both physical and mental obedience) (Mahjuddin, 1996).…”

Section: Suluk As Spritual and Social Ritualmentioning

confidence: 99%

“…Some studies do not provide a detailed description of the Suluk ritual in tariq. Masduki, Hartono and Rosidi (2017) only see the tradition of the tariqa qadiriyyah wa naqsabandiyyah in protecting the environment and nature, the development of the tariqa qadiriyyah wa naqsabandiyyah in Pekanbaru (Masduki, Hartono & Rosidi, 2018), and the tariqa and politics (Handoko, Hidayati, Azhar, Mulkhan, Rafi, Setiawan & Rahmanto, 2020). Perangin-Angin (2022) studied the role of the founder of the Naqshabandiyyah al-Kholidiyyah Jalaliyyah tariqa, and Sheikh Salman Da'im, in developing the tariqa.…”

Section: Introductionmentioning

confidence: 99%

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The Suluk Ritual in the Tradition of the Tariqa (Sufi Order) Naqsyabandiyyah Al-Kholidiyyah Jalaliyyah in Indonesia

Rosidi

2024

An-Najah Univ J Res-B (Humanities)

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Sufi plays an important role in Indonesia's early Islamization. Tariqa is a part of the Sufi tradition which strengthens the distinct identity of Indonesian Islam as it continues to evolve. This article is based on qualitative methods employing observation and interview techniques to gather data. Tariqa is part of the Sufi tradition which consists of several Muslims who are committed to increasing their spirituality. Tariqa goal is to get closer to God. The Suluk is the tarekat's special ritual which is done monthly in the first ten days. This article argues that the ritual activity of Suluk in Tariqa is a religious activity that has a double function, namely increasing spirituality as well as social relations in Muslim society. This article finds that Suluk's goal is not only to achieve the desired level of spirituality but also to increase social solidarity. In the suluk ritual tradition, the humanist nature that blends in with spirituality reflects that this tariqa encourages spirituality that does not threaten human relations. Suluk encourages tariqa members to engage in socially responsible behavior. The spirit of togetherness is cultivated in such a way that Muslims are produced who not only pursue personal spirituality but also improve social relations among Tariqa members يلعب الصوفية دورًا مهمًا في أسلمة إندونيسيا المبكرة. الطريقة هي جزء من التقليد الصوفي الذي يعزز الهوية المميزة للإسلام الإندونيسي مع استمراره في التطور. تستند هذه المقالة إلى الأساليب النوعية التي تستخدم تقنيات المراقبة والمقابلة لجمع البيانات. الطريقة هي جزء من التقليد الصوفي الذي يتكون من العديد من المسلمين الملتزمين بزيادة روحانياتهم. هدف الطريقة هو التقرب إلى الله. السلوك هو طقوس الطارق الخاصة التي تتم شهريًا في الأيام العشرة الأولى. يناقش هذا المقال أن النشاط الشعائري لسلوك في الطريقة هو نشاط ديني له وظيفة مزدوجة ، وهما زيادة الروحانية والعلاقات الاجتماعية في المجتمع الإسلامي. تجد هذه المقالة أن هدف سلوك ليس فقط تحقيق المستوى المطلوب من الروحانية ولكن أيضًا زيادة التكافل الاجتماعي. في تقليد طقوس الصلوك ، تعكس الطبيعة الإنسانية التي تمتزج مع الروحانية أن هذه الطريقة تشجع الروحانية التي لا تهدد العلاقات الإنسانية. يشجع سلوك أعضاء الطريقة على الانخراط في سلوك مسؤول اجتماعيًا. تزرع روح العمل الجماعي بطريقة يتم فيها إنتاج مسلمين لا يسعون وراء الروحانيات الشخصية فحسب ، بل يقومون أيضًا بتحسين العلاقات الاجتماعية بين أعضاء الطريقة.

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Section: Suluk As Spritual and Social Ritualmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

The Suluk Ritual in the Tradition of the Tariqa (Sufi Order) Naqsyabandiyyah Al-Kholidiyyah Jalaliyyah in Indonesia

Rosidi

2024

An-Najah Univ J Res-B (Humanities)

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“…This is evidenced by the different tariqas followed by one family, namely husband and wife, parents and children, or fellow siblings. This freedom is based on the understanding that the tariqa is an individual religious life (Masduki et al, 2017). Because of that, even though almost every boarding school takes the tariqa and teaches it, the teaching is only meant to introduce and give training.…”

Section: Social Integration Between the Tariqamentioning

confidence: 99%

Tariqa in Indonesia: Social Integration of Religious Adherents

Torik,

Asmara,

Febriani

2023

al-albab

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This paper seeks to shed light on how tariqas [school or order of Sufism] play an important role in the socio-religious life of Indonesian society. Furthermore, this paper intends to explore research gaps from previous research by looking at how conflict and social integration among tariqas are in the reality of religious communities. In addition, this paper also aims to explain the causative and supporting factors originating from the tariqa structural institutions and the tariqa interests in social integration among the tariqa. Based on the collected data which were analyzed using a qualitative approach, this article found that the tariqas have become the main agent in maintaining social integration among the tariqa practitioners and minimizing the gaps of conflict between the existing tariqas. However, at the same time, a tariqa needs legitimacy from its followers so that it creates space for conflicts of interest among the tariqa practitioners, especially in the fields of economics, politics, as well as among their followers. This paper is based on research conducted using in-depth library research aimed to find out how conflict and social integration occur in society.

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“…Banyak peneliti yang telah menekuni secara mendalam mengenai tarekat. Tercatat dalam beberapa dekade ini adalah Martin Van Bruinessen (Bruinessen, 1992), Dadang Kahmad (Kahmad, 2002), Nur Syam (Syam, 2013), Aly Mashar Ismail (Mashar, 2016), Asep Usman Ismail (Ismail, 2018), Masduki (Masduki, Hartono, & Rosidi, 2017), dan beberapa peneliti lainnya. Dari semua peneliti yang mengkaji mengenai tarekat, berbagai macam metode/pendekatan yang digunakan, baik pendekatan historis, sosiologis, antopologis, dan tidak jarang mencoba menganalisis dengan mengaitkannya pada keilmuan lainnya.…”

Section: ‫يقة‬ ‫ر‬unclassified

Pengontrolan Diri Kaum Remaja dengan Pengamalan Thariqat Qodiriyah Naqsyabandiyah di Kabupaten Bandung

Wasik

2020

hanifiya

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This article is based on the rise of radical Islamic movements, terrorism, and the youth movement for young people. In addition to these symptoms, it turns out that there are movements of young people who take Sufism's path through the teachings of the Sufi order at the Alwi Mosque, Bandung Regency. With a qualitative approach, this sociological research finds youths who practice the Sufi order's instructions solidly. They carry out religious deepening and soul purification by carrying out various kinds of Sufi order worship. Departing from this, this research discusses the philosophical foundation of young people following the Sufi order, young people's activities when they have a relationship, and the benefits during their development. The results showed that young people who follow Sufi order tend to have a pragmatic instrumental philosophical foundation (al-Zarai'iy), and the Tariqat Qodiriyah Naqshabandiyah performance does not differentiate between young and old. However, at least five benefits for young people to follow the Sufi order: murshid guidance, adding siblings, togetherness, and solidarity, avoiding religious deviations, and being more self-controlled.

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Harmoni Lingkungan di Dunia Tarekat Qadiriyah wa Naqsabandiyah Desa Lalang Tanjung, Riau

Cited by 3 publications

References 0 publications

The Suluk Ritual in the Tradition of the Tariqa (Sufi Order) Naqsyabandiyyah Al-Kholidiyyah Jalaliyyah in Indonesia

The Suluk Ritual in the Tradition of the Tariqa (Sufi Order) Naqsyabandiyyah Al-Kholidiyyah Jalaliyyah in Indonesia

Tariqa in Indonesia: Social Integration of Religious Adherents

Pengontrolan Diri Kaum Remaja dengan Pengamalan Thariqat Qodiriyah Naqsyabandiyah di Kabupaten Bandung

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