Hadis-Hadis Tentang Perempuan Sebagai Imam Shalat

Suryadilaga, Muhammad Alfatih

doi:10.14421/musawa.2011.101.1-32

Cited by 5 publications

(6 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…The Qur'an does not explicitly prohibit women to lead a congregational prayer but scholars often cite several Hadith one of which allowed a woman to lead the gender mix prayer based on the tradition of Umm Waraqah. 69 Even though the journey is still very far for women to be fully accepted as imam but at least, male superiority embedded in that belief is subject to question.…”

Section: Development On Gender Balance Narratives Through Publicationmentioning

confidence: 99%

“…71 Regarding the overriding use of the aforementioned verse, Suryadilaga, argues that the verse is specifically dealing with male responsibility to provide nafkah or maintainance. 72 It is not sufficient for generalization in curbing women's leadership in public affairs. 73 Besides, the Qur'an describes with high esteem Queen Sheba as the model of leadership for men and women in thriving prosperity and justice for her people.…”

Section: Development On Gender Balance Narratives Through Publicationmentioning

confidence: 99%

See 1 more Smart Citation

Gender Glass Ceiling in Indonesia: Manifestation, Roots, and Theological Breakthrough

Dzuhayatin

2020

Al-Jami'ah J. Islam Stud.

View full text Add to dashboard Cite

The Struggle for achieving gender equality has been undertaken in the international and national levels through the commitment of the United Nation (UN) on 30% women quota in politics and public positions. In reality, women are far lag behind due to the so-called ‘gender glass ceiling, a metaphor of ‘invisible barriers refer to ‘glass’ through which women can see higher positions but cannot reach them which is insinuated with ‘ceiling’. The root-causes are deeply rooted in cultural values and social practices whereby patriarchy and religion are dialectically amalgamated. Unless there is a theological breakthrough to a women-friendly interpretations, glass ceiling is unbreakable. This paper aims at examining the extend to which Islamic sholars, especially women in Islamic higher education in Indonesia, contribute to dismatling patriachal biases from religious traditions upholding the glass-ceiling. Before observing the initiatives taken to break the glass ceiling, the paper discusses the phenomenon of manifestation of the existence of the gender glass ceiling and the roots of why the ceiling has been so far upheld. The study reveals that there is a positive correlation between the rising theological discourses voiced by women religious scholars and the vertical mobility of women in public positions as the pathway by then the gender glass ceiling is broken. [Perjuangan kesetaraan gender dilakukan di tingkat internasional maupun nasional dengan komitmen Perserikatan Bangsa-Bangsa tentang kuota 30% bagi perempuan dalam politik dan publik. Pada kenyatannya, perempuan masih tertinggal jauh karena rintangan yang disebut ‘atap kaca’, suatu perumpamaan hambatan yang tidak seperti kaca, perempuan dapat melihat posisi lebih tinggi tetapi sulit menembusnya. Akar masalahnya ada pada nilai budaya dan praktik sosial dan teologi berkelindan. Tanpa ada terobosan teologis yang ramah perempuan, fenomena ‘atap kaca’ sulit dipecahkan. Studi ini menganalisis sejauh manakah kontribusi para intelektual Islam, terutama perempuan di perguruan tinggi Islam di Indonesia mampu menggeser bias dalam tradisi agama yang menguatkan ‘atap kaca’. Sebelum mengkaji upaya-upaya yang dilakukan untuk menggeser atau meruntuhkan atap kaca bias jender, tulisan ini mendiskusikan terlebih dahulu bentuk-bentuk manifestasi keberadaan atau berdirinya atap kaca bias jender dan akar atap tersebut. Dalam studi ini ditemukan korelasi positif antara meningkatnya diskursus teologis yang disuarakan perempuan dan meningkatnya mobilitas vertikal perempuan pada posisi publik yang diharapkan dapat memecahkan atap kaca gender tersebut.]

show abstract

Section: Development On Gender Balance Narratives Through Publicationmentioning

confidence: 99%

Section: Development On Gender Balance Narratives Through Publicationmentioning

confidence: 99%

Gender Glass Ceiling in Indonesia: Manifestation, Roots, and Theological Breakthrough

Dzuhayatin

2020

Al-Jami'ah J. Islam Stud.

View full text Add to dashboard Cite

show abstract

“…However, a story tells the female preacher's appearance among the sahabiyah, Umm Waraqah as an old male congregation's worship leader (imam). This hadith is often the basis for arguments from feminist circles (Suryadilaga, 2011). In general, fiqh scholars reject the appearance of female priests and preachers in front of male congregations in implementing sermons that are included in the series of prayers.…”

Section: Rhetoric and Performance In Sermonsmentioning

confidence: 99%

Rhetoric in Islamic Tradition: Paradigm and Its Development

Hasanah¹

2021

KOM

View full text Add to dashboard Cite

Rhetoric has an essential role in developing Islamic civilization and da’wah. Rhetoric in the Islamic tradition has a dualistic paradigm that appears with two faces, specifically balaghah and khithobah. The character of balaghah is inherent in the rhetorical tradition, where the qualification of the message language is essential, including eloquence, meaning, and metaphor. In comparison, the khithobah character is attached to the quality aspects of the message content and the technique of delivering the message. This literature research found that the two faces of this rhetoric have further developments, one is progressive, and the other is still stagnant. The progress of balaghah is not only based on the role of Arabic as the Quran language but also the miracle of the Quran language itself. While khithobah is an essential part of delivering Islamic symbols, it is still considered a mere praxis and religious routine, and it has not developed as scientifically theoretic. Amid the limitations of the study of khitobah as part of Islamic rhetoric, this paper will elaborate on the dynamics and span developments periods.

show abstract

“…He concludes that this hadith was considered valid because all of its narrators were accepted, including al-Walīd ibn Jumaʻī. 40 If the hadith is accepted as authentic, then it must be understood by comparing it with other narrations which state that Umm Waraqah was allowed to lead the women in her house. 41 In this case, Ali Mustafa's thoughts are in conflict with Liberal and Feminist groups such as Husein Muhammad which was published on the Islamlib website under the title "Women may lead men".…”

Section: Understanding the Hadith Of The Female Imam In Salatmentioning

confidence: 99%

The Genealogy of Ali Mustafa Yaqub’s Hadith Understanding

Fatihunnada

Salim

2021

AJIS

View full text Add to dashboard Cite

Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia

show abstract

Hadis-Hadis Tentang Perempuan Sebagai Imam Shalat

Cited by 5 publications

References 0 publications

Gender Glass Ceiling in Indonesia: Manifestation, Roots, and Theological Breakthrough

Gender Glass Ceiling in Indonesia: Manifestation, Roots, and Theological Breakthrough

Rhetoric in Islamic Tradition: Paradigm and Its Development

The Genealogy of Ali Mustafa Yaqub’s Hadith Understanding

Contact Info

Product

Resources

About