Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia
Mukena is a women's prayer dress in Indonesia. It is well known that the Nine Saints knew her in the fourteenth century AD, but the truth is that Nyai Mukena first knew her in Cirebon. Mokina is considered an Indonesian women's prayer dress. The prayer dress has standards that must be met for the validity of its use in prayer. The mothers of the believers wore the dress of prayer for the Arabs in the past, as mentioned in some narrations. This research analyzes Mukena's hadiths about the dress of the mothers of the believers' prayer.This research is written using the analytical method by searching for hadiths of the prayer dress of the mothers of the believers, looking at the explanation of the hadiths, and analyzing them in the Arabic traditions in Mukena. The method of writing this research is the library method of collecting sources, references and scientific theses related to this research.One of the results of this research is that Mukena is the prayer dress of Indonesian Muslim women. It is the result of Indonesian culture, and is said to be the result of adaptation by the Nine Saints in the revival of Islamic law. The hadiths describing women’s prayer dress indicate that Islamic law has standards in prayer dress, which are not to show a woman’s private parts. Islamic law does not require the form of dress, and all Muslim women must use the local dress that meets the conditions for covering the private parts of the body in prayer.
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