Greater Olbia: Ethnic, Religious, Economic, and Political Interactions in the Region of Olbia, c.600-100 bc

Abstract

This chapter discusses the ethnic, religious, economic and political interactions of Olbia with other communities during the 600–100 century BC. It focuses on the various relationship of the Greater Olbia with both Greeks and non-Greeks. Greater Olbia pertains to Olbia's mini-empire in the northwest Black Sea and spans across the estuary of the lower Bug, the lower Dnieper, the north-west Crimea, the outer estuary of Dnepier or Hylaea, the Berezan, the island of Lueke, and the settlements along Dniester. Greater Olbia was largely dependent on the maintenance of broadly symbiotic relationships with non-Greeks. These relationships and interactions with other non-Greek communities are reflected in the existence of a rich mix of traditional Greek and barbarian names in the personal names of Greeks. However distinct and Greek the Olbiopolitans may have perceived themselves, they were subjected to extensive cultural osmosis between Greeks and non-Greeks in and around the city. This osmosis and symbiosis can be seen in the religion, the pottery, the names and other aspects of the Olbiopolitan living such as the observation of Dio Chrysostom where he made note of a young Olbiopolitan cavalryman in a garb of a barbarian yet with his head full of Achilles.

Royal Scythians and the Slave-Trade in Herodotus' Scythia

“…In sum, although Herodotus had no strong reason or need to describe the Scythian slave-trade, his whole treatment of the region is a response to the acknowledged importance of slavery and the trade in slaves there. 39 Avram (2007) offers a good survey of evidence on slaves in the region, though the shipwrecked slaves of the 'priest's letter' (SEG51,970) should be given an Archaic date: Braund (2007) 46 n. 31. Of course, we should not be surprised to find slaves in Greek ownership in Olbia or any other such city.…”

“…21 Malkin (1998) explores the construction and significance of these stories. 22 Braund (2004) offers a preliminary discussion.…”

“…33 Tyrrell (1984). 34 For recent discussion, implicit and explicit, see the studies collected in Braund (2007).…”

“…" Herodotus shows a very different relationship between Scythians and Dorians: seeBraund (2008) (on Getae too). 12 As does Taylor (2001) 28 on Diod.…”

Engajamento Comunal E Complexidade Social: Uma Nova Fronteira?

“…No caso das colonizações helênicas no Mar Negro, Braund (2007), aponta que, durante o período arcaico, em Olbia, Berezan e nos assentamentos na sua circunvizinhança formou-se um novo amálgama cultural, sendo a criação de santuários instrumental nesse processo, particularmente aqueles de Deméter e Hécate, fundamentais na criação territorial da pólis. Rusyayeva (2007) acrescenta que, para esse processo, foi fundamental a disseminação de cultos -como o de Apolo -na região, apesar de citas e trácios terem mantido suas identidades culturais.…”