2017
DOI: 10.18573/j.2017.10098
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Gong and fa in Chinese martial arts

Abstract: The distinction between gong (skill) and fa (technique) is ubiquitous in Chinese martial arts. Utilizing Maurice Merleau-Ponty's notion of 'embodied intentionality', I examine this distinction. I draw specific examples of the kinds of skills under discussion from a particular style of taijiquan-Hong Chuan Chen Shi taijiquan (Master Hong Junsheng's transmission of Chen taiji boxing)-and I argue that understanding taijiquan in terms of embodied intentionality allows us to understand important taijiquan concepts … Show more

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Cited by 20 publications
(5 citation statements)
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“…This notion of a spiritual dimension and transformation of existence, learned through the relationship to the body, is in fact a defining feature of many types of martial arts practice. It informs, for example, the distinction between gong (skill) and fa (technique) in taiji [Nulty 2017], the experiential 'bodying forth' in taolu [Mroz 2017], and the 'somatic conundrums' of kime (decision) in karate [ Bar-On Cohen 2006]. The nature of this transformation is not conceptualized as simply physical or technical, as might be understood in the practice of a sport or in efforts to objectively define the most effective martial technique.…”
Section: Truth In the Martial Artsmentioning
confidence: 99%
“…This notion of a spiritual dimension and transformation of existence, learned through the relationship to the body, is in fact a defining feature of many types of martial arts practice. It informs, for example, the distinction between gong (skill) and fa (technique) in taiji [Nulty 2017], the experiential 'bodying forth' in taolu [Mroz 2017], and the 'somatic conundrums' of kime (decision) in karate [ Bar-On Cohen 2006]. The nature of this transformation is not conceptualized as simply physical or technical, as might be understood in the practice of a sport or in efforts to objectively define the most effective martial technique.…”
Section: Truth In the Martial Artsmentioning
confidence: 99%
“…Drawing on Wacquant's theory and methods, martial arts studies aims to understand the embodied knowledge of 'martial habitus' through ethnographic methods supplemented by observer participation rooted in carnal sociological theory [Garcia and Spencer 2013b]. Research within martial arts studies has emphasized how the practitioners of combat sports develop embodied knowledge [Hogeveen 2013;Nulty 2017]. Less emphasis has been placed on cognitive, representational forms of knowledge in the process of developing this martial habitus.…”
Section: Martial Arts Studiesmentioning
confidence: 99%
“…It informs, for example, the distinction between gong (skill) and fa (technique) in taiji [Nulty 2017], the experiential 'bodying forth' in taolu [Mroz 2017], and the 'somatic conundrums' of kime (decision) in karate [Bar-On Cohen 2006]. The nature of this transformation is not conceptualized as simply physical or technical, as might be understood in the practice of a sport or in efforts to objectively define the most effective martial technique.…”
Section: Martial Arts Studiesmentioning
confidence: 99%