2017
DOI: 10.1177/1367877917733812
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Globalization, creative alliance and self-Orientalism: Negotiating Japanese identity within Asics global advertising production

Abstract: This paper deploys the notion of 'self-Orientalization' (Dirlik, 1996; Iwabuchi, 1994) to empirically investigate the signifying practices across the East-West divide for the construction of global advertising campaigns by Japanese sport brand, Asics. In this context, Asics engaged in the practice of self-Orientalization as it formed a creative alliance with Western advertising agencies that represented Japanese culture and identity on behalf of the Japanese-based global headquarters. With insights from interv… Show more

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Cited by 16 publications
(8 citation statements)
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References 24 publications
(37 reference statements)
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“…I see racial ambiguity operating in several ways in my classrooms. Some of my Brown students are comfortable being viewed through the White gaze as exotic and mysterious, and at times will engage in self-Orientalism (Kobayashi et al, 2019) by reducing the complexity of their Brownness to cultural food and dress and encouraging the cultural appropriation of Bollywood dance moves to “fit in” to white spaces. This is likely to maintain proximity to Whiteness, albeit precarious (Syedullah, 2015), instead of challenging political, ideological, and relational differences that might threaten this proximity and the desired social capital and mistakenly presumed protection that such proximity affords them.…”
Section: Theorizing Brown In/visibility For Teacher Educatorsmentioning
confidence: 99%
“…I see racial ambiguity operating in several ways in my classrooms. Some of my Brown students are comfortable being viewed through the White gaze as exotic and mysterious, and at times will engage in self-Orientalism (Kobayashi et al, 2019) by reducing the complexity of their Brownness to cultural food and dress and encouraging the cultural appropriation of Bollywood dance moves to “fit in” to white spaces. This is likely to maintain proximity to Whiteness, albeit precarious (Syedullah, 2015), instead of challenging political, ideological, and relational differences that might threaten this proximity and the desired social capital and mistakenly presumed protection that such proximity affords them.…”
Section: Theorizing Brown In/visibility For Teacher Educatorsmentioning
confidence: 99%
“…Asian modernity represents a quintessential case of this regionalized process of globalization. It is both conceptually and historically grounded in postcolonial critiques, which conceive multiple versions of (non-Western) global modernity (Iwabuchi, 2002; Kobayashi et al, 2019; Shim, 2006). The proponents of this view recognize the universal significance of Western-originated modernizing processes, such as urbanization and internationalization (Parsons, 1971); however, they deny that such processes occur through direct replication of Western development models.…”
Section: Cultural Globalization Asian Modernity and K-popmentioning
confidence: 99%
“…Instead, global modernization is conceived to be embedded within unique sociocultural structures and practices that produce multiple localized versions of modernity. In the context of cultural globalization, this view particularly alludes to the importance of regional cultural exchanges – moving us beyond the East–West dichotomy that frames the West as a global center and the East as a local periphery (Iwabuchi, 2002; Kobayashi et al, 2019).…”
Section: Cultural Globalization Asian Modernity and K-popmentioning
confidence: 99%
“…Terminological issues are nuanced in depicting the situation where different forms of culture confront each other and converge, yet opinions over the nature of culture formed in the process are divided (Wang and Yeh, 2005). Some believe that there is a single homogeneity within the convergence culture that represents a new mode of Western imperialism (Petras and Veltmeyer, 2001), some contend that a heterogenization is taking place within this culture allowing for ‘reflective interaction’ (Wang and Yeh, 2005: 188), while others forego the theoretical argument altogether to focus on the universality and particularity within one cultural phenomenon (Kobayashi et al, 2019; Stevenson, 2016; Yoon, 2018). These studies mainly draw on examples from popular cultural production while overlooking vertical convergence in highbrow culture whose production was more restricted.…”
Section: Situating Cultural Omnivorousness In Cultural Hybriditymentioning
confidence: 99%