Globalization, conflict discourse, and Jewish identity in an Israeli Russian-speaking online community

Problems And Prospects Of The Russian Language In Modern Multicultural Space

“…Due to the absence of support from Russia, the Russian Diaspora is rapidly assimilating linguistically with the local population, which by no means strengthens the position of the Russian language. The only exception is the situation in Israel, since about 30% of the population of this country is Russian-speaking (Perelmutter, 2018).…”

Situated impoliteness revisited: Blunt anti-epidemic slogans and conflicting comments during the coronavirus outbreak in China

“…Finally, the advent of the internet has made possible interactions across time and space, posing new challenges for the study of (im)politeness and demanding more attention to the online contexts. Extant research has generally examined impoliteness either in offline interaction ( Bousfield, 2008 ; Culpeper, 1996 , 2011 ) or online interaction ( Blitvich, 2018 ; Fedriani, 2019 ; Locher, 2011 ; Parvaresh and Tayebi, 2018 ; Perelmutter, 2018 ; Vladimirou and House, 2018 ). The interplay between these two interactional contexts and participants’ situated judgment of (im)politeness has not received much attention.…”

“…Furthermore, impoliteness is also situated in interactional contexts. Although impoliteness studies have examined both face-to-face or offline interaction ( Bousfield, 2008 ; Culpeper, 1996 , 2011 ) and online interaction ( Blitvich, 2018 ; Fedriani, 2019 ; Locher, 2011 ; Parvaresh and Tayebi, 2018 ; Perelmutter, 2018 ; Vladimirou and House, 2018 ), the interplay between these two interactional contexts and participants’ situated judgment of impoliteness acts in the two interactional contexts is rarely discussed in literature. The online interaction is not completely isolated from or independent of offline interaction, in that the online interaction can sometimes be evoked by impoliteness in offline interaction and it is a continuum of the discussion and debate in offline interaction.…”

Verbalization Of The Concept Woman In The Russian And English Orthodox Discourse

“…The reason for what is happening, in our opinion, lies in the need for productive human interaction within the framework of the confession of universal values. Even very critical people will not deny "people's craving for a normal life, based on the rules developed by mankind for several millennia of its existence" (Anfinogentova, 1993, p. 3), reached the modern generation through the Bible, the Quran or the Torah (Baltabayeva, 2016;Perelmutter, 2018;Ben-Menachem & Livnat, 2018;Balashova, 2016).…”