2016
DOI: 10.15642/teosofi.2015.5.2.321-345
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Gerakan Tarekat dan Pertumbuhan Budaya Berfilosofi di Lombok

Abstract: In Indonesia, Sufism has become a focal part of the development of Islam from 13th to 18th century. Once Islam was widely spread out of Indonesia in 13th century, the teaching of Sufism had metamorphosed into a religious movement known as tarekat (Sufi order). Through tarekat movement, Islam in Indonesia has grew not only as a religion but also as a fundamental part of cultural entities in the country. Among these cultures is the Culture of Philosophy in Lombok. This article attempts to scrutinize the developm… Show more

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Cited by 7 publications
(5 citation statements)
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“…Observation, interview, and documentation methods are used because they are considered harmonized with the researcher's research object. West Nusa Tenggara is used as a research location because, first, NTB is an area that is very thick with the teachings of the tariqat (Quddus, 2015). Second, NTB is the province with the largest Muslim population after Aceh, with Muslims total is 96.47% (Bps.go.id).…”
Section: Methodsmentioning
confidence: 99%
“…Observation, interview, and documentation methods are used because they are considered harmonized with the researcher's research object. West Nusa Tenggara is used as a research location because, first, NTB is an area that is very thick with the teachings of the tariqat (Quddus, 2015). Second, NTB is the province with the largest Muslim population after Aceh, with Muslims total is 96.47% (Bps.go.id).…”
Section: Methodsmentioning
confidence: 99%
“…Terlebih lagi tiga masjid kuno tersebut merupakan situs kebudayaan yang telah ada sebagai hasil konsensus sosial masyarakat zaman dahulu yang harus dilestarikan dan diwariskan segala bentuk dan substansinya. Masjid kuno sebagai peninggalan mencerminkan jejak spiritual masyarakat melalui ilmu tasawuf, seperti tarekat (Quddus & Ariadi, 2016). Sisi struktur budaya, artsitektural ketiga masjid dan makna filosofinya jika dilihat dari bentuk luar menunjukkan kesamaan.…”
Section: Pendahuluanunclassified
“…9 Ilmu kalam dapat juga disebut dengan ilmu tauhid karena bagiannya yang terpenting menetapkan sifat wahdah (satu) bagi Allah dalam zat-Nya dan dalam perbuatan-Nya menciptakan alam seluruhnya dan kepada-Nya lah kembali segala alam ini yang merupakan penghabisan segala tujuan sebagaimana dikatakan oleh Syeikh Muhammad Abduh. 10 Teologi atau tauhid ibarat ruh pada diri manusia yang menggerakkan aktivitas pemeluk agama tertentu. Bagaimana kaum beragama memandang dan berinteraksi dalam kehidupan ini ditentukan dengan pandangan teologinya.…”
Section: Pemikiran Teologi Islamunclassified