“…Various conceptual models have been developed for understanding how identity is proscribed by and inscribed in space (Lefebvre, 1991;Sibley, 1995;van Ingen, 2003), with all, the body is central to the production of space and social structure (Lefebvre, 1991). Thus, sexuality, race, gender and class, as embodied identities, are produced, maintained and reproduced in specific social spaces (van Ingen, 2003). Accessing and feeling entitled to access social space involve claims to social, cultural and physical capital to provide value and legitimacy for movement within and between social spaces for both individuals and social groups (Bourdieu, 1986;Skeggs, 1999).…”