2006
DOI: 10.1080/00664670600986779
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From West Indies to East Indies: Archipelagic Interchanges

Abstract: In this paper, I work to rethink notions of comparison and area studies by viewing my ethnographic work in Indonesia through the lens of theories developed by anthropologists working in the Caribbean region. In bringing 'East Indies' and 'West Indies' together in this way, I explore the possibility of reconfigured networks of citation, collaboration and interchange that might help anthropology respond in new ways to contemporary dynamics of globalisation.

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Cited by 3 publications
(2 citation statements)
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“…Similarly, Lee Edelman speaks of "reproductive futurism" against which the queer subject represents "no future," and Elizabeth Freeman speaks of "'temporal drag,' with all of the associations that the word 'drag' has with retrogression, delay, and the pull of the past upon the present." 23 In contradistinction to these versions of queer time that leave straight time finally intact, Boellstorff looks to times and places jarringly discontinuous with our own to find examples of temporality that might be redeployed queerly in a twenty-first century, Western context: the "oscillating time" of the ancient Greeks, which he mentions briefly; and "coincidental time," which he adapts from Javanese and Balinese contexts and which could, unlike straight time, privilege "intersection" and "admixture." Coincidental "moments recall not realist narratives of progress but a surrealist aesthetic 'that values fragments, curious collections, [and] unexpected juxtapositions.'"…”
Section: All In the Timingmentioning
confidence: 99%
“…Similarly, Lee Edelman speaks of "reproductive futurism" against which the queer subject represents "no future," and Elizabeth Freeman speaks of "'temporal drag,' with all of the associations that the word 'drag' has with retrogression, delay, and the pull of the past upon the present." 23 In contradistinction to these versions of queer time that leave straight time finally intact, Boellstorff looks to times and places jarringly discontinuous with our own to find examples of temporality that might be redeployed queerly in a twenty-first century, Western context: the "oscillating time" of the ancient Greeks, which he mentions briefly; and "coincidental time," which he adapts from Javanese and Balinese contexts and which could, unlike straight time, privilege "intersection" and "admixture." Coincidental "moments recall not realist narratives of progress but a surrealist aesthetic 'that values fragments, curious collections, [and] unexpected juxtapositions.'"…”
Section: All In the Timingmentioning
confidence: 99%
“…It thereby links as well to other 'oceanic' reframings of society and space. For instance, media studies scholars can certainly benefit from deeper engagement with the rich body of work exploring the history and contemporary dynamics of the Indian Ocean with regard to culture and power (Ho, 2006;Hofmeyr, 2007) as well as alternative approaches to conceptualizing regions and area studies (Boellstorff, 2006).…”
mentioning
confidence: 99%