Abstract:Despite its postmodern articulation, the spatial turn is productive for literary studies because, paradoxically revisiting Kant’s modern attempt to base the structure of knowledge on the presumably scientific character of geography and anthropology, it has improved methods of historical contextualization of literature through the dialectics of ontologically heterogeneous spaces. The author discusses three recent appropriations of spatial thought in literary studies: the modernization of traditional literary ge… Show more
“…Reconstructing the geography from a literary source has caveats. Juvan ( 2015 ) warns for naive mimetic materialism: “A cartographic representation of fictional settings […] placed on the base map of a real geospace” could be misleading, wrongly identifying the fictional places with a position in the perceived world and as such distorting the analysis of the spatial picture inside the narrative. However, conscious use of these tools might help to discover possible dissimilarities between the referential, imaginative world inside the text and the referenced, empirical world, and can highlight issues for further research.…”
Section: Literature Reviewmentioning
confidence: 99%
“… More examples, i.a ., can be found in Bodenhamer (2008), Owens et al. (2009), Bodenhamer, Corrigan, and Harris (2010), Yuan (2010), Dear (2011), Bodenhamer, Harris, and Corrigan (2013), Caquard (2013), von Lünen and Travis (2013), Caquard and Cartwright (2014), da Silveira (2014), Gregory and Geddes (2014), Bodenhamer, Corrigan, and Harris (2015), Gregory, Cooper, Hardie, and Rayson (2015), Juvan (2015), Juvan and Dokler (2015), Yuan, McIntosh, and Delozier (2015), and Travis and von Lünen (2016). …”
This article examines how GIS can be used as a heuristic tool to reconstruct spatial–temporal events from narratives in order to examine whether a scenario is conceivable within the narrative world. The narrative about Paul's escape from Berea (Acts 17:14–15) is used as a case study. Several interpretive issues related to spatial and temporal questions surround these texts. In the case study, three methods are applied: (a) least‐cost path analysis on elevation data to construct journeys and travel times for Roman roads; (b) network analysis to find seafaring routes valid for ancient times; and (c) the integration of spatial and temporal data in a space‐time cube. Our main finding is that the method yields insights into the spatial–temporal dynamics of the narrative. This helps a modern reader to better understand the narrative conceivability of a story in the mind of a first‐century reader.
“…Reconstructing the geography from a literary source has caveats. Juvan ( 2015 ) warns for naive mimetic materialism: “A cartographic representation of fictional settings […] placed on the base map of a real geospace” could be misleading, wrongly identifying the fictional places with a position in the perceived world and as such distorting the analysis of the spatial picture inside the narrative. However, conscious use of these tools might help to discover possible dissimilarities between the referential, imaginative world inside the text and the referenced, empirical world, and can highlight issues for further research.…”
Section: Literature Reviewmentioning
confidence: 99%
“… More examples, i.a ., can be found in Bodenhamer (2008), Owens et al. (2009), Bodenhamer, Corrigan, and Harris (2010), Yuan (2010), Dear (2011), Bodenhamer, Harris, and Corrigan (2013), Caquard (2013), von Lünen and Travis (2013), Caquard and Cartwright (2014), da Silveira (2014), Gregory and Geddes (2014), Bodenhamer, Corrigan, and Harris (2015), Gregory, Cooper, Hardie, and Rayson (2015), Juvan (2015), Juvan and Dokler (2015), Yuan, McIntosh, and Delozier (2015), and Travis and von Lünen (2016). …”
This article examines how GIS can be used as a heuristic tool to reconstruct spatial–temporal events from narratives in order to examine whether a scenario is conceivable within the narrative world. The narrative about Paul's escape from Berea (Acts 17:14–15) is used as a case study. Several interpretive issues related to spatial and temporal questions surround these texts. In the case study, three methods are applied: (a) least‐cost path analysis on elevation data to construct journeys and travel times for Roman roads; (b) network analysis to find seafaring routes valid for ancient times; and (c) the integration of spatial and temporal data in a space‐time cube. Our main finding is that the method yields insights into the spatial–temporal dynamics of the narrative. This helps a modern reader to better understand the narrative conceivability of a story in the mind of a first‐century reader.
“…With regard to the use of technologies in particular, scholars note that spaces are continuously (re)produced, changed, or imagined through the interplay of social practices and ideologies, as well as technology (Juvan, 2015). The use of technology in education can allude toor give an illusion ofmodernity and can break down spatial borders (Bolay and Rey, 2019;Resnik, 2008).…”
The association between aspirations and education across the African continent is widely recognized. However, it is only in recent years that scholars began observing this connection in the context of the booming low-fee private schools (LFPS) sector. In this article, we consider the case of one of Kenya’s most prominent LFPS actors, a chain of primary schools called Bridge International Academies (BIA). Despite catering for a lower-class clientele, BIA bears ostensible markers of privilege, in the form of a veneer of internationality and intensive application of technology. Indeed, while BIA’s main promise relates to performance on the critical Kenyan Certificate Primary Education exam as a gateway to a better future, such promises are profoundly infused with ideas that appear disconnected from the harsh material conditions of the schools’ clients and staff. Drawing on ethnographic fieldwork in BIA schools in Nairobi focused on teachers and staff, we show the appeal of the language of internationalism to socio-economically marginalized Kenyans and consider its multiple interpretations within local imaginations.
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