Fritz bornemann: arnold janssen, der gründer des steyler missionswerkes. (a. angenendt)

Angenendt, Arnold

doi:10.7788/annalen-1971-jg24

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“…Men de kanaliseredes til sidestrømninger som fx Indre Mission i Danmark. De mere indflydelsesrige hovedstrømninger i 1800-tallet afviklede derimod 2 Helt grundlaeggende, for at saette askesen ind i dens historiske perspektiv, og for vaerdsaettelsen af det grundhumane i den religiøse fantasi: Peter Sloterdijk, Du musst dein Leben ändern fra 2009(jf. Lundager Jensen 2013.…”

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Maria Magdalena i Provence: Tribal og post-aksial askese

Jensen

2016

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ENGLISH ABSTRACT: The final episode in the legend of Mary Magdale according to Legenda aurea is an example of extreme asceticism in a 'historic (post-axial) religion'. But the scenario with the saint in the 'desert' is built on mythical and ritual themes well-known from 'tribal' and 'archaic' religions. Axaial asceticism contains a previously unknown, universal ideal about a durative, lifelong asceticism; but this ideal both prolongs and inverts forms of asceticism that were well-known in earlier forms of religion.DANSK RESUME: De afsluttende episoder i Maria Magdalena-legenden if. Legenda aurea er et model-eksempel på idealet om ekstrem askese i en 'historisk (post-aksial) religion'. Scenariet, helgeninden i 'ørkenen', bygger på mytiske og rituelle former der er velkendte fra 'tribal' og 'arkaisk' religion. Aksial askese indeholder et hidtil ukendt universelt ideal om durativ, livslang, askese; men dette både fortsaetter og inverterer askese-former, der er velkendte i tidligere religionsformer.

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Maria Magdalena i Provence: Tribal og post-aksial askese

Jensen

2016

RvT

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Fritz bornemann: arnold janssen, der gründer des steyler missionswerkes. (a. angenendt)

Cited by 1 publication

References 0 publications

Maria Magdalena i Provence: Tribal og post-aksial askese

Maria Magdalena i Provence: Tribal og post-aksial askese

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