“…Following on from this more complex definition of integration, and extending Andersson's (2002) early work based on post-colonial perspectives, some scholars are also adopting concepts such as mimicry and hybridity to explore the possibilities for resistance and agency amongst ethnic minorities to assimilationist strategies of integration in, and through, sport (Agergaard et al, 2023) or developing participatory action research projects within a decolonial framework to work against dominant narratives of the ‘deficit Other’ who's responsibility is to integrate in the host society (Mashreghi S with Hassan, Yasmin, Mohammad, Ali, 2021). In sum, recent studies are founded upon the need to recognise a rapidly changing context for migration (e.g., unprecedented numbers of people migrating; the plurality of reasons for migration and the super-diversity within ethnic minorities; the superdiversity of many host societies; an international tendency to try to regulate and manage migration flows), as well as the shortcomings of previous research methodologies (Agergaard, 2018; De Martini Ugolotti and Caudwell, 2022; Spaaij et al, 2022). As De Martini Ugolotti and Caudwell (2021) claim much research has unwittingly replicated narrow, stereotypical ideas of migrants and re/produced simplistic binaries between integration and segregation, majority and minority groups and of unfamiliar host societies and longed-for homelands.…”