2011
DOI: 10.1080/03906701.2011.544192
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Five concepts of religion

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Cited by 118 publications
(42 citation statements)
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“…For this reason it is more appropriate to apply a substantial definition of religion, attuned to the characteristics of Judeo-Christian cultures (Bruce 2011, Dobbelaere 2011, Woodhead 2011. A rather common substantive characterization of religion is to define it as a coherent system of beliefs, values, and behavior that is related to a transcendent reality that unites those who conform to it in a community (Dobbelaere 2011, p. 201).…”
Section: Central Concepts and Hypothesis Of The Comparative Studymentioning
confidence: 98%
“…For this reason it is more appropriate to apply a substantial definition of religion, attuned to the characteristics of Judeo-Christian cultures (Bruce 2011, Dobbelaere 2011, Woodhead 2011. A rather common substantive characterization of religion is to define it as a coherent system of beliefs, values, and behavior that is related to a transcendent reality that unites those who conform to it in a community (Dobbelaere 2011, p. 201).…”
Section: Central Concepts and Hypothesis Of The Comparative Studymentioning
confidence: 98%
“…Religious, according to Islam, is applying the teachings of a religion comprehensively. According to Woodhead (2011) and Schuelka (2013), there are five dimensions to being religious, namely (a) Conviction filled with hope, where religious people hold fast to a certain theology and acknowledge the doctrine's existence, (b) Religious practice that include worship, loyalty and other matters that show commitment to the religion embraced, (c) Experience. This dimension observes the fact that all religion involves certain hopes, (d) Religious knowledge refers to the hope that religious people, at least, possess minimal knowledge on conviction, rituals, holy book and traditions, (e) Practice or Consequence.…”
Section: Previous Researchmentioning
confidence: 99%
“…In addition to his invocation of "sharia courts," in seeking to inspire Muslims to use his services, Ali set out vitriolic theological claims that warned of apostasy: only "good Muslims" would use their services [39,40]. 11 Ali referenced Qur'anic passages that described "infidels," rhetoric that served to alienate the Darul-Qada from mainstream Muslims ( [42], p. 247) and non-Muslims. In sum, references to "sharia courts" and "good Muslims" did not quell fears that groups like the Darul-Qada 7 The Canadian Council of Imams (CCI) was established in 1990 and is constituted by more than 40 members.…”
Section: Contextmentioning
confidence: 99%
“…Syed Mumtaz Ali passed away in 2009. 11 Here Ali uses polemical language like that critiqued by Mahmood Mamdani [41]. sought to create a parallel legal justice system, which would weaken the rights of Muslim women and the functioning of the liberal democratic state ( [34], p. 12).…”
Section: Contextmentioning
confidence: 99%
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