Femen, l'émancipation par les seins nus ?

Dalibert, Marion; Quemener, Nelly

doi:10.3917/herm.069.0169

Cited by 10 publications

(2 citation statements)

References 3 publications

(3 reference statements)

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“…This affair followed the publication on Facebook of a bare-chested photo of the activist Amina Sboui, then designated as the first Tunisian Femen, a publication that led to reprisals. In the press, Tunisia is described as inherently sexist, as it unanimously condemns Amina Sboui on religious grounds (Dalibert and Quemener, 2014). Even Tunisian feminists, a priori ‘obvious’ allies of the Femen activist, are cited as condemning her act and presented as accomplices of the perpetrators (Table 1).…”

Section: Islam Presented As the Matrix Of Gender Relationsmentioning

confidence: 99%

“…When white French and Western European women are interviewed, they are presented as spokespersons for the issues experienced by racialised women. During the media coverage of the Amina affair, for example, three French and German Femen activists testified several times in the press about the living conditions of Tunisian female prisoners (Dalibert and Quemener, 2014). Before the media coverage of #metoo, white women are thus presented as allies of the victims and as not being concerned by gender relations (Table 1).…”

Section: The Respectability Of White (Upper)-middle-class Feminismmentioning

confidence: 99%

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From Ni putes ni soumises to #metoo in the French press: Between the hegemony of Whiteness and the Otherness of Muslims

Dalibert

2021

French Cultural Studies

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By questioning the media coverage of the seven feminist movements that have received most publicity in the French mainstream media since the 2000s, this article shows that the media narrative regarding feminism perpetuates the national metanarrative produced in generalist newspapers. This metanarrative reinforces the power of majority groups by portraying them as inherently egalitarian, while those with the least economic, social, political and cultural power, such as Muslim men, are portrayed as the most sexist. It also highlights that racialised collectives are still socially invisible or limited to a visibility that is framed by representations rooted in a (post) colonial imaginary. Non-white women are in fact presented as fundamentally submissive, while (upper)-middle-class white women are the only ones associated with emancipation, which is significant of white and bourgeois hegemony at work in the French news media.

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Section: Islam Presented As the Matrix Of Gender Relationsmentioning

confidence: 99%

Section: The Respectability Of White (Upper)-middle-class Feminismmentioning

confidence: 99%

From Ni putes ni soumises to #metoo in the French press: Between the hegemony of Whiteness and the Otherness of Muslims

Dalibert

2021

French Cultural Studies

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Género y empoderamiento ciudadano. Estrategias de participación y liderazgo en Argentina y España [Gender and Citizens Empowerment. Participation and Leadership Strategies in Agentina and Spain]

Parra¹,

Martín²,

Balanza³

2019

Trabajo Social Hoy

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Resumen: En este artículo se analizan desde una perspectiva de género las trayectorias del Movimiento de Empresas y Fábricas Recuperadas argentino (iniciado en 2001) y la Plataforma de Afectados por la Hipoteca, nacida en Barcelona en 2009. Mediante el estudio de caso y las entrevistas semiestructuradas, examinamos dos movimientos sociales comparables y paradigmáticos a la hora de entender la lógica de la producción, la reproducción social y la construcción de las identidades sociopolíticas, dentro de unas estructuras que cuestionan el patriarcado y la propiedad e intensifican la contradicción entre legalidad y legitimidad.

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Femen : caricatures en performances. Raillerie, scandales et blasphème autour du christianisme en régime de laïcité.

Salatko¹

2016

Communication &Amp; Langages

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À quoi réfèrent les objets qui supportent la présentation des entités du christianisme pour ceux qui les vénèrent et pour ceux qui les caricaturent ? Pour répondre à cette question, cet article entend rendre compte de la façon dont les membres du collectif Femen appuient leurs revendications sur le détournement parodique et controversé des ressources du christianisme. Il s’agit alors de décrire la façon dont ces militantes, par le recours à des mises en scène transposées et adaptées du rituel chrétien, enrôlent les images de leurs ennemis aux fins de véhiculer leur propre message.

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Femen, l'émancipation par les seins nus ?

Cited by 10 publications

References 3 publications

From Ni putes ni soumises to #metoo in the French press: Between the hegemony of Whiteness and the Otherness of Muslims

From Ni putes ni soumises to #metoo in the French press: Between the hegemony of Whiteness and the Otherness of Muslims

Género y empoderamiento ciudadano. Estrategias de participación y liderazgo en Argentina y España [Gender and Citizens Empowerment. Participation and Leadership Strategies in Agentina and Spain]

Femen : caricatures en performances. Raillerie, scandales et blasphème autour du christianisme en régime de laïcité.

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