2008
DOI: 10.1123/ssj.25.1.48
|View full text |Cite
|
Sign up to set email alerts
|

Fatness, Fitness, and the Moral Universe of Sport and Physical Activity

Abstract: We use what we call collaborative autoethnography in this article to tell the story of “Lindsey,” a person for whom sport and physical activity have been both friend and enemy throughout her life. Our intention is to place stories about disordered eating and over-exercising alongside modern panics about obesity and to wonder how children are likely to process the different things they are told about body weight, sport, and physical activity. We do this not to pathologize Lindsey’s behavior but rather to pathol… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
51
0

Year Published

2010
2010
2023
2023

Publication Types

Select...
5
3
1

Relationship

0
9

Authors

Journals

citations
Cited by 52 publications
(51 citation statements)
references
References 27 publications
0
51
0
Order By: Relevance
“…Similar to Collinson's (2003) description of the data analysis technique in her auto-ethnography of two individuals' experiences with running, we engaged in a constant comparison method between our two divergent (yet somewhat similar) sport fan experiences. In addition, we, like Zanker and Gard (2008), relied on our dual positions as researchers and fans to deepen the data analysis process. They stated, ''.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Similar to Collinson's (2003) description of the data analysis technique in her auto-ethnography of two individuals' experiences with running, we engaged in a constant comparison method between our two divergent (yet somewhat similar) sport fan experiences. In addition, we, like Zanker and Gard (2008), relied on our dual positions as researchers and fans to deepen the data analysis process. They stated, ''.…”
Section: Discussionmentioning
confidence: 99%
“…Although recent research in the field of sport sociology has provided validation for the utility of self-reflexive methods (e.g., Collinson, 2003Collinson, , 2008Denison & Rinehart, 2000;Sparkes, 2000;Zanker & Gard, 2008), these methods are not generally used in the sport management context. However, we argue that we should not dismiss or ignore our own personal interests and experiences as a means of informing our research.…”
Section: Collective Self-ethnographymentioning
confidence: 99%
“…Ultimately The process we have engaged in to get to this stage is like the collaborative autoethnography process described by Zanker and Gard (2008) who, with their cowriter/participant, produced an evocative performance text that explored the experiences of the latter in relation to disordered eating and over-exercising. Like them, we hope, that the vignettes and selected poems about Bella's grooming and undisclosed sexual abuse that follow, offer her a space in which to tell, retell and reunderstand her own life.…”
Section: Introducing Bella: Ethical and Methodological Considerationsmentioning
confidence: 99%
“…However, it has been rather less reflexive as to the origins, encodings and limits of its own stance/ definitions regarding health, or its relationships to public health knowledge/s, prompting a hardening of attitudes and closure of boundaries on all fronts (between and within different forms of science). And without an adequately transdisciplinaryinformed theory of health or 'body knowledge', or, specifically, how the concept health is configured both 'within' and 'between' communities of practice (academic and non-academic), our perspectives have consequently been resigned to positiontaking and polemic, claim and counter-claim around who has the better version of truth (Zanker & Gard, 2008). Standpoint research such as this regarding obesity and health renders us unable to determine what health or other knowledge/s can be trusted and accepted and should be taken seriously and reflected in communities and schools (Evans et al, 2008).…”
Section: There Is Nothing New (Tinn)mentioning
confidence: 99%