Family Resilience Belief System: A Phenomenological Study on Javanese and Sundanese Family

Munawaroh, Eem; Sugiharto, Dyp; Sofyan, Afriyadi; Ainata, Firdian Setiya; Asti, Zahra Permata Budi; Mashudi, Esya Anesty

doi:10.17977/um001v6i22021p080-089

Cited by 3 publications

(2 citation statements)

References 25 publications

(28 reference statements)

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“…The Alternative Seat Position of Counselor with the surrounding society. However, optimum development of identity relies on great family relations and friendship (Branje, 2022;Munawaroh et al, 2021).…”

Section: The Alternative Seat Position Of Counselormentioning

confidence: 99%

“…Studies have confirmed that the authentic cultures can extend the positive dimension (identity, tradition, and spirituality) of adolescents (Snowshoe & Crooks, 2017), primarily in the collectivist culture that tends to pursue the social happiness, such as in the Asia region (Ford et al, 2015), including in Indonesia. In Indonesia, the people from Sunda and Java tribes have a positive perspective and religious dimension in interpreting life (Munawaroh et al, 2021).…”

Section: Introductionmentioning

confidence: 99%

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Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

Aswar

Nur²,

Amirullah

et al. 2022

J. Kaji. Bimbing. dan Konseling

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The purpose of this article is to describe the existence of Tudang Sipulung for group guidance that used KIPAS Counseling for the Bugis Youth at Senior High School at Sidrap. This research used a qualitative approach with Triple Hermeneutic Analysis method. The data collection technique are Interview and literature studies as well as data validation which is achieved through data triangulation. The subjects of this study were four people, two people from public figure (culturalists) and two people from students (Bugis youth). The results showed that Tudang Sipulung is the ancestral heritage of the Sidrap’s Bugis Society which contains positive values in the deliberation to reach consensus. In the practice of guidance and counseling, Tudang Sipulung can be constructed and implemented as group guidance in the perspective of the KIPAS counseling model in serving the counselee or Bugis Youth. The cultural values of Tudang Sipulung that can be integrated with the KIPAS model counseling include the counselor’s self-positioning, discussion themes, attitude, and positive thinking techniques, as well as the special technique of KIPAS is KaDo-MUDAH, and up to the steps of the KIPAS Counseling model Abstrak: Kajian ini berupaya untuk mendeskripsikan eksistensi Tudang Sipulung sebagai sarana bimbingan kelompok dalam kerangka acuan konseling model KIPAS (Konseling Intensif dan Progresif yang Adaptif terhadap Struktur) terhadap Remaja Bugis sekolah menengah atas di Kab. Sidenreng Rappang. Metode penelitian yang digunakan adalah kajian AHB (analisis hermeneutika bersusun). Pengumpulan data dilakukan melalui wawancara dan studi kepustakaan, serta pengabsahan data ditempuh melalui triangulasi data. Pada penelitian ini, subjek berjumlah 4 orang, 2 orang dari kalangan tokoh masyarakat (budayawan) dan 2 orang dari kalangan siswa (remaja Bugis). Hasil penelitian menunjukkan bahwa Tudang Sipulung merupakan warisan tradisi leluhur masyarakat Bugis Sidenreng Rappang (Sidrap) yang mengandung nilai-nilai positif dalam bentuk wahana kelompok ketika hendak membicarakan suatu hal yang perlu untuk disepakati secara bersama-sama. Pada praksis bimbingan dan konseling, Tudang Sipulung dapat dikonstruksi dan diimplementasikan sebagai strategi bimbingan kelompok dalam perspektif konseling model KIPAS dalam melayani konseli atau remaja yang berlatar suku Bugis. Adapun nilai-nilai budaya Tudang Sipulung yang dapat diintegrasikan dengan konseling model KIPAS meliputi pemosisian diri konselor, tema bahasan, teknik-teknik bersikap dan berpikir positif serta teknik khusus KaDo-MUDAH, hingga langkah-langkah konseling model KIPAS.

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Section: The Alternative Seat Position Of Counselormentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

Aswar

Nur²,

Amirullah

et al. 2022

J. Kaji. Bimbing. dan Konseling

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Family economic resilience and early childhood parenting practices

Pujihasvuty,

Nasution,

Fajarningtiyas

et al. 2024

British Journal of Midwifery

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Background/Aims A family's economic resilience can impact a child's wellbeing, particularly in relation to parenting practice. This study aimed to identify the effect of family economic resilience on early childhood parenting in Indonesia, for children age 0–6 years old. Methods This study used cross-sectional data from a 2019 Indonesian survey. Simple and multiple logistic regression were used to analyse data for 20 413 families with children 0–6 years old in Indonesia. Results More than half of families had high economic function (56.2%) and demonstrated strong economic resilience (59.1%), although a similar proportion also demonstrated less effective parenting practices (63.3%). Families with high or moderate economic resilience were more likely to use more effective early childhood parenting practices than families with lower economic resilience (P=0.001 and P<0.001, respectively). Age, family type, number of family members and education significantly affected good parenting. Conclusions Family economic resilience has a significant impact on early childhood parenting. Interventions should be designed to simultaneously to strengthen family economic resilience and increase engagement with early childhood parenting practices.

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Religiosity and family resilience who perform Rambu Solo’ Ritual in Toraja

Pongdatu,

Huwae

2024

sosio

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Rambu Solo’ is one of the customs that the Toraja people still preserve. The implementation of Rambu Solo’ becomes a challenge for some families because this ritual becomes an obligation done as a form of gratitude to people who have died. Besides that, Rambu Solo’s ceremony requires every family to be able to pay off their debt (indan) from the ritual. This problem makes the family depressed, so it is expected that the family can be resilient in daily life. Thus, This study aims to find out the relationship between religiosity and the family resilience of those who carry out Rambu Solo’s ritual in Toraja. The method used is quantitatively correlational. Participants involved as many as 93 Toraja people aged 22-50 years who had or were carrying out Rambu Solo’ ritual using incidental sampling techniques. The measurement scale uses the religiosity scale and the family resilience scale. The results showed a significant positive relationship between religiosity and the family resilience of those who perform Rambu Solo’ ritual in Toraja. This result has implications that families among Toraja who have the debt (Indan) due to carrying out Rambu Solo’ ritual, can survive after getting out of the pressure by paying off their debt (Indan).

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Family Resilience Belief System: A Phenomenological Study on Javanese and Sundanese Family

Cited by 3 publications

References 25 publications

Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

Family economic resilience and early childhood parenting practices

Religiosity and family resilience who perform Rambu Solo’ Ritual in Toraja

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