2009
DOI: 10.1080/17539150903306097
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False dawns or new horizons? Further issues and challenges for Critical Terrorism Studies

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Cited by 12 publications
(5 citation statements)
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“…For our purposes, this process can be useful as a way of reflexively engaging with "emancipation" as the ultimate, internally consistent value-axiom in a research agenda. This discussion addresses a key critique discussed above that the idea self-reflexivity ironically has been missing from CTS scholarship (Joseph 2011;Michel and Richards 2009). As Heath-Kelly showed, Critical Theory in itself cannot generate sufficient normative force to assert its normative claims and function, and emancipation would have to be, to some extent, reconceptualised to form the normative principle on which to launch projects to realise concrete utopias.…”
Section: A Weberian Approach To Emancipationmentioning
confidence: 88%
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“…For our purposes, this process can be useful as a way of reflexively engaging with "emancipation" as the ultimate, internally consistent value-axiom in a research agenda. This discussion addresses a key critique discussed above that the idea self-reflexivity ironically has been missing from CTS scholarship (Joseph 2011;Michel and Richards 2009). As Heath-Kelly showed, Critical Theory in itself cannot generate sufficient normative force to assert its normative claims and function, and emancipation would have to be, to some extent, reconceptualised to form the normative principle on which to launch projects to realise concrete utopias.…”
Section: A Weberian Approach To Emancipationmentioning
confidence: 88%
“…Jones and Smith, in their now infamous article (Jones and Smith 2009) poured scorn on CTS and its proposed agenda, including how Ken Booth, in the article described above, assumed the manner of an Old Testament prophet handing down commandments to his disciples. At the more serious end of the scale, an early substantive critique of how CTS had adopted FSCT and emancipation was presented by Michel and Richards (Michel and Richards 2009).…”
Section: Critiquementioning
confidence: 99%
“…Stemming from Frankfurt School-inspired Critical Theory, CTS scholarship adopts empirical, normative, ethical and theoretical approaches that question the methods and arguments of mainstream practices of governments and its supporting scholarship. CTS problematises mainstream approaches to terrorism which characterises terrorism as the conduct of mentally imbalanced individuals and groups (McDonald 2007;Michel and Richards 2009), driven mainly by an unjust desire to subvert democracy or, in general, the "liberal", "progressive" and "civilised" western tradition (Al-Sumait, Lingle, and Domke 2009;Stohl 2008). This latter point is especially true of the characterisation of so called "religious terrorism" in "Mainstream Terrorism Studies" (MTS) , which is the common description of groups like Boko Haram.…”
Section: Conceptual Approach Critical Terrorism Studiesmentioning
confidence: 96%
“…More specifically, a survey of the journal supports the assessment that it has been successful in its goal of provoking and encouraging open and rigorous debate on a wide array of important issues, not least on the question of the intrinsic value of critical terrorism studies itself (see Horgan and Boyle 2008;Michel and Richards 2009), and the way in which the CTS field has evolved and developed over the years. In addition to many examples from previous volumes, in this special issue, two of the contributing articles raise questions about the way in which CTS has developed over the past decade that perhaps does not live up to some of its stated aims (see Toros 2017;Van Milders 2017).…”
mentioning
confidence: 88%
“…Looking back, the first point to note is that the journal remains committed to its original self-identification as a "research orientation that is willing to challenge dominant knowledge and understandings of terrorism, is sensitive to the politics of labelling in the terrorism field, is transparent about its own values and political standpoints, adheres to a set of responsible research ethics, and is committed to a broadly defined notion of emancipation" (Ibid: 2). Even the most cursory survey of the journal's ten volumes provides ample evidence that the editors and contributors have remained loyal to these important commitments, even when they have been criticised for doing so (see Smith 2009, 2011;Michel and Richards 2009).…”
mentioning
confidence: 99%