2013
DOI: 10.1037/a0034380
|View full text |Cite
|
Sign up to set email alerts
|

Faith to move mountains: Religious coping, spirituality, and interpersonal trauma recovery.

Abstract: Interpersonal trauma is pervasive globally and may result in long-term consequences physically, cognitively, behaviorally, socially, and spiritually (Bryant-Davis, 2005b). One of the protective factors that have emerged in the literature is religious coping. Religious coping, spirituality, and faith-based approaches to trauma recovery include endorsement of beliefs, engagement in behaviors, and access to support from faith communities. Compared with negative religious coping, spirituality and positive religiou… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1

Citation Types

4
106
0

Year Published

2015
2015
2022
2022

Publication Types

Select...
8

Relationship

0
8

Authors

Journals

citations
Cited by 148 publications
(110 citation statements)
references
References 56 publications
4
106
0
Order By: Relevance
“…The study result suggests, women experiencing domestic violence, had sufficient religious attitudes and considering the majority of those women (149 individual; 90.3 percent), who were married and had stayed on the domestic relationship and shown compatibility with the domestic violence; the religious attitudes was an effective factor (Brewer-Smyth & Koeing, 2014;Bryant-Davis & Wong, 2013;Dueck & Byron, 2011); studies likewise, indicated that religion can effect on coping with disasters; which considering the victims of violence.…”
Section: Discussionmentioning
confidence: 99%
“…The study result suggests, women experiencing domestic violence, had sufficient religious attitudes and considering the majority of those women (149 individual; 90.3 percent), who were married and had stayed on the domestic relationship and shown compatibility with the domestic violence; the religious attitudes was an effective factor (Brewer-Smyth & Koeing, 2014;Bryant-Davis & Wong, 2013;Dueck & Byron, 2011); studies likewise, indicated that religion can effect on coping with disasters; which considering the victims of violence.…”
Section: Discussionmentioning
confidence: 99%
“…The positive associations between religiosity and coping styles imply that religious beliefs and behaviour help individuals cope more effectively with problematic and challenging situations [18,19,21]. Broadening the existing ambiguous findings on the relationship between religiousness and coping [32], this study suggests that for adults religion may facilitate specific coping styles that use emotional reactions, aim at avoiding stressful situations, and apply religious resources. The strongest relationships were found between the centrality of religiosity and emotion-oriented coping and positive religious coping.…”
Section: Discussionmentioning
confidence: 99%
“…Examining the psychological effects of religiousness on managing stress, Bryant-Davis & Wong revealed that negative religious and spiritual coping was also associated with increased psychological distress and decreased coping abilities [32]. This ambiguity suggests that the nature of relations between religiousness and coping can depend on the way in which religiousness is conceptualized and measured.…”
Section: Religiousness and Copingmentioning
confidence: 99%
“…To cope with the infant's hospitalization, faith and trust in God seem essential for helping these women to bear the suffering they experience as a result of having an infant at the NICU, a positive religious coping form (Bryant-Davis & Wong, 2013). Among the mothers' coping, the Self-Reliance mediated by religious beliefs stands out.…”
Section: Discussionmentioning
confidence: 99%
“…In health contexts, religiosity appears as a central aspect of coping and can be related to it in positive or negative ways (Bryant-Davis & Wong, 2013;Pargament, 2011), especially when the child is at risk of death. Religious or spiritual coping strategies are associated with lesser symptoms of grief in mothers whose child died at NICU (Hawthorne, Youngblut, & Brooten, 2016).…”
mentioning
confidence: 99%