2019
DOI: 10.1017/s0047404519000824
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Expressives and the multimodal depiction of social types in Mundari

Abstract: Present in many of the world's languages, expressives (also called ideophones or mimetics) are commonly discussed as iconic ‘depictions’ of speaker's sensual experiences. Yet anthropologists and linguists working with these constructions have noticed that they also index ‘social types’ that perdure across interactional events. This article analyzes the semiotic relation between depiction and social stereotypes embedded in expressive use by examining video data from interviews with speakers of Mundari, an expre… Show more

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Cited by 3 publications
(3 citation statements)
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“…While they are concerned with depiction of sensory perception, they also have the power to exhibit and evoke feelings and emotions. Moreover, recent research suggests how expressives reflect ideas about ideal social types within a culture (Choksi 2019), as well as enacting moral propositions concerning shared norms of society (Badenoch et al 2019). Use of expressives enregister stereotypes so that they can be subverted and inverted as an act of resistance in hegemoic linguistic ecologies (Bermudez 2020).…”
Section: Bit Expressives: Marked But Not Marginalmentioning
confidence: 99%
See 1 more Smart Citation
“…While they are concerned with depiction of sensory perception, they also have the power to exhibit and evoke feelings and emotions. Moreover, recent research suggests how expressives reflect ideas about ideal social types within a culture (Choksi 2019), as well as enacting moral propositions concerning shared norms of society (Badenoch et al 2019). Use of expressives enregister stereotypes so that they can be subverted and inverted as an act of resistance in hegemoic linguistic ecologies (Bermudez 2020).…”
Section: Bit Expressives: Marked But Not Marginalmentioning
confidence: 99%
“…This text is in prosaic register, setting the stage for the highly contrasting, multimodal expressive performance (Choksi 2019; Dingemanse 2013) that follows. The man then takes up the rŋkɛɛn , and Khamsone begins a performance of the performance.…”
Section: Performing Silence: the Civet And The Panpipesmentioning
confidence: 99%
“…Finally, FOLK DEFINITIONS round out the picture by bringing in an emic perspective on the contrasts most essential to ideophones in the language under study, as well as an opportunity to discuss deeper connotational meanings not touched on in other tasks (see e.g. Badenoch, Purti, and Choksi 2019;Choksi 2020a;Nuckolls 2010aNuckolls , 2010b. Additionally, the relatively unstructured setup in this task offers the flexibility to engage with a diversity of semiotic resources-gesture, drawings, stories etc.-in explaining the meanings of ideophones.…”
Section: Introductionmentioning
confidence: 99%