Exploring the Heritage Value of Space in Sang Cipta Rasa Mosque, Keraton Kasepuhan

Agustina, Ina Helena

doi:10.29313/mimbar.v33i2.2730

Cited by 5 publications

(12 citation statements)

References 3 publications

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“…A palace is in charge of a nagari / village which became his territory [7]. In Islamic times the cosmic spatial structure divided its territory into kutanagara, nagaraagung, mancanagara, pesisir, and nagrisabrang [4,5,7,8]. The King is the representative of God back in the Islamic times.…”

Section: B Cosmological Space Of Cirebon Palacesmentioning

confidence: 99%

Cirebon Palaces in Cosmology Perspective

Agustina¹,

Ekasari²,

Fardani³

et al. 2020

Proceedings of the 2nd Social and Humaniora Research Symposium (SoRes 2019)

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The palaces in Cirebon has been established since the 13th century, and still show its existence until now. Then ancient customs and traditions are still practiced until today. The palaces are located along the Java Sea cost and facing northward, which becomes the position maintained by the three palaces. The position of the tombs of the kings is located on Mount Sembung is the north part of the three palaces. There are sacred spaces scattered in various locations outside also within the palace. The sacrality of space and the findings of previous studies show that Palaces in Cirebon have the cosmology perspective within its spatial system. Thus, the aim of this paper is to describe cosmological exploration of the Cirebon palaces. The approach taken is a qualitative method from the findings of previous studies, especially those related to the space system that is formed. Then a dialogue on cosmological theory was conducted. The result of this study is the findings of cosmological results from the location and position of the palaces in Cirebon. The results are expected to give consideration to spatial policy especially for the development of the space in Cirebon.

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Section: B Cosmological Space Of Cirebon Palacesmentioning

confidence: 99%

Cirebon Palaces in Cosmology Perspective

Agustina¹,

Ekasari²,

Fardani³

et al. 2020

Proceedings of the 2nd Social and Humaniora Research Symposium (SoRes 2019)

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“…Cosmology is a traditional knowledge concerning the universe. These symbols have a meaning that relates to the universe as well as to God Almighty [6]. The cosmology of the spatial arrangement in Kampung Salapan is a blueprint laid out by their ancestors and had never been altered with number 9 is the total number of houses.…”

Section: Advances In Social Science Education and Humanities Researcmentioning

confidence: 99%

Exploring the Spatial Arrangement of Local Settlement

Agustina¹,

Pratiwi²

2019

Proceedings of the Social and Humaniora Research Symposium (SoRes 2018)

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Karawang, a regency located in West Java province is undergoing a rapid growth, affected by the building of the Purbaleunyi and Cipali tollway system. Interestingly, amid the ever-expanding growth of urbanization that demands for more land acquisition, traditional settlements exist in the mix of this process. One of them is Kampung Salapan in Desa Gempol Kecamatan Banyusari, a village that preserves settlement patterns according to its ancestral customs. The purpose of this paper is to construct values derived from a traditional settlement spatial arrangement through inductive qualitative analysis method. The finding in this research is a local wisdom in spatial arrangement uniquely represents the character of Kampung Salapan. The knowledge gained from this research could be an invaluable input in developing conservation area that preserves traditional values of Sundanese local settlements in Karawang regency.

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“…The palace is a building of the past that is fenced by a fortress. In the past the palace not only served as the residence of the king along with his family and the queen but also acted as the central government of his kingdom (Agustina 2015(Agustina , 2017. Palace in Cirebon came from a palace called Dalemn Agung Pakungwati.…”

Section: Introductionmentioning

confidence: 99%

“…Charisma and struggle SunanGunungDjati a special attraction for the people of Indonesia. Until now the tradition of SunanGunungDJati tradition is still done by the palaces in Cirebon (Agustina, 2017). Thus, the palacekeraton still keeps the repertoire of local knowledge that is traditional.…”

Section: Introductionmentioning

confidence: 99%

“…Thus, the palacekeraton still keeps the repertoire of local knowledge that is traditional. The spatial system palaces still survive according to the tradition of the past (Agustina 2014(Agustina , 2015(Agustina , 2016(Agustina , 2017. In addition, the spatial system rich in symbols are still believed to have meanings for the palace community and the outside of palace community.…”

Section: Introductionmentioning

confidence: 99%

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Cirebon Palaces in the Digital Era

Agustina

Ekasari

Fardani

et al. 2019

JSISCH

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Keraton is a result of the creation from the past. In order to compete in the digital era, Keraton has to make an advancement which is inline to the development of the digital era. The aim of this paper is to describe the existentialism concept of Keraton Kasepuhan, Keraton Kanoman, and Keraton Kacirebonan, which are located in the city of Cirebon, in the digital era. The method used in this research is the qualitative-descriptive approach of the phenomena which appear in the field. The results are then matched with the theory to form the conclusion of the existentialism concept of the Keraton in this digital era. The obtained concept can be utilized as an example for other Keraton in Indonesia to retain their existence especially for the generation of millennials.

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Exploring the Heritage Value of Space in Sang Cipta Rasa Mosque, Keraton Kasepuhan

Cited by 5 publications

References 3 publications

Cirebon Palaces in Cosmology Perspective

Cirebon Palaces in Cosmology Perspective

Exploring the Spatial Arrangement of Local Settlement

Cirebon Palaces in the Digital Era

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