2014
DOI: 10.1080/09669582.2014.918137
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Exploring the boundaries of a new moral order for tourism's global code of ethics: an opinion piece on the position of animals in the tourism industry

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Cited by 67 publications
(26 citation statements)
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“…However, they also argue, like Goetz, Kelner and Simon-Thomas (2010), that it must be cultivated, whether or not the capacity to be compassionate is innate. In practice this usually entails initial expression toward loved ones and gradual extension to other humans and then other sentient beings such as animals (Duffy & Moore, 2011;Fennell, 2014;Von Dietze & Orb, 2000) and beyond (Wallace, 2005), including oneself. Indeed, some degree of selfinterest is usually implicit if not overt in evolutionary (reproduction, survival, "feel good" effect) as well as spiritual explanations (reward of a blissful afterlife) of compassionate behavior, implying cost/benefit calculations, if not baldly transactional ones, as precursors to action along with altruism; self-interest and altruism, in most compassion discourses, are not posited as mutually exclusive.…”
Section: Compassionmentioning
confidence: 99%
“…However, they also argue, like Goetz, Kelner and Simon-Thomas (2010), that it must be cultivated, whether or not the capacity to be compassionate is innate. In practice this usually entails initial expression toward loved ones and gradual extension to other humans and then other sentient beings such as animals (Duffy & Moore, 2011;Fennell, 2014;Von Dietze & Orb, 2000) and beyond (Wallace, 2005), including oneself. Indeed, some degree of selfinterest is usually implicit if not overt in evolutionary (reproduction, survival, "feel good" effect) as well as spiritual explanations (reward of a blissful afterlife) of compassionate behavior, implying cost/benefit calculations, if not baldly transactional ones, as precursors to action along with altruism; self-interest and altruism, in most compassion discourses, are not posited as mutually exclusive.…”
Section: Compassionmentioning
confidence: 99%
“…The form of labor that they provide varies. In the above sections, animals featured in various roles, including: A kind of spiritual commodity [ 73 ], including serving as totem animals; A mode of transportation, such as donkey treks or dog-sledding in the Arctic; A laborer in the background to a more center-stage tourism activity [ 32 ], such as how research has found that having wolves in an area where hunting tourists hunt herbivores adds to the overall experience [ 45 ], or goats in the background to a farmers’ market; A culinary delight [ 30 ], such as alligator meat in Louisiana [ 5 ]; A front-stage performer, such as animals doing tricks in circuses [ 27 ]; A marker of place, such as the kangaroo or koala for Australia [ 11 ]; A “facilitator” of leisure [ 13 ], such as an animal trained to serve drinks; The face of a souvenir or toy [ 5 , 43 ]; The ultimate sacrifice as a game animal to be hunted as part of the Big Five. …”
Section: Discussionmentioning
confidence: 99%
“…Unlike the latter, however, the recent literature problematising animal predicament is new and lacking [ 12 ]. Fennell [ 13 ] suggests that the UNWTO (World Tourism Organisation) code of ethics in tourism is “decidedly anthropocentric” (p.991). Moreover, unlike human workers, animals kept in captivity do not enter into anything resembling contracts of pay and fair terms of condition.…”
Section: Introductionmentioning
confidence: 99%
“…The second way an ethic can be anthropocentric occurs if it mandates duties and entitlements that privilege humans over all other species and types of life (see Fennell, 2013Fennell, , 2014. Both extremes on this dimension of anthropocentric privileging appear…”
Section: A New Interpretation Of Leopold's Moral Psychology: the 'Thrmentioning
confidence: 99%