“…However, from a human rights perspective, Secker argues that participation goes much further, taking into account both its content and purpose and requiring 'active, effective and meaningful participation, oriented to inclusion and empowerment'. 49 The involvement of civil society in negotiating the terms of the Good Friday Agreement led some to argue that the right of participation, not in terms of traditional representative politics or even parallel and consultative bodies such as the Civic Forum which was established as part of the agreement, 50 but in terms of empowerment and ownership of its future, was mandated in the agreement. 51 In post-agreement Northern Ireland, participation, rather than representation, thus emerged as one of the key ways in which human rights advocates sought to create solidarity across communities.…”