2018
DOI: 10.5093/pi2018a7
|View full text |Cite
|
Sign up to set email alerts
|

Evaluación de una Intervención Mindfulness en Equipos de Cuidados Paliativos

Abstract: Consultora senior de formación e instructora de programas basados en atención plena, España; e Consultor senior en cuidados paliativos, España h t t p : / / j o u r n a l s. c o p m a d r i d. o rg / p i

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
16
0
12

Year Published

2019
2019
2022
2022

Publication Types

Select...
8

Relationship

2
6

Authors

Journals

citations
Cited by 26 publications
(28 citation statements)
references
References 39 publications
0
16
0
12
Order By: Relevance
“…In other words, self-care and self-compassion seem to be the key to predicting professional quality of life, above and beyond organizational factors such as stress or working conditions. As a result of its relation with health professionals' well-being and the quality of care [7,64], the need of a better comprehension of those determinants of healthcare providers' professional quality of life has been emphasized [63,65,66]. This research adds evidence in this scientific arena, pointing out the outstanding role of both self-care and self-compassion.…”
Section: Discussionmentioning
confidence: 83%
“…In other words, self-care and self-compassion seem to be the key to predicting professional quality of life, above and beyond organizational factors such as stress or working conditions. As a result of its relation with health professionals' well-being and the quality of care [7,64], the need of a better comprehension of those determinants of healthcare providers' professional quality of life has been emphasized [63,65,66]. This research adds evidence in this scientific arena, pointing out the outstanding role of both self-care and self-compassion.…”
Section: Discussionmentioning
confidence: 83%
“…Studies employing intervention protocols that were different from standard MBSR, were carried out with very different mindfulness-related interventions. Interventions that were found to be effective at improving mindfulness levels were 1–3 min-guided periods of mindfulness (Duggan and Julliard, 2018 ), 10 min mindfulness induction exercises (Fernando et al, 2017 ), a 10 day mindfulness meditation intervention using a free smartphone application (Headspace) (Taylor et al, 2016 ), 6 week mindfulness training (Sansó et al, 2018 ), an 8 week video-module based mindfulness program (Pflugeisen et al, 2016 ) and an ACT training (Pakenham, 2015 ), while a 10 week mindfulness training program, the Mindful Nursing Pilot Study, resulted in mindfulness improvements that were not statistically significant (Horner et al, 2014 ), possibly because of sessions that lasted 30 min, instead of 60 or 90 min. OM was found to increase positive affect and the mindfulness facet of observing together with a paradoxical increase of negative emotional symptoms, possibly due to a greater awareness of participants current circumstances (Brooker et al, 2013 ).…”
Section: Discussionmentioning
confidence: 99%
“…Significant reductions in stress, personal accomplishment, and emotional exhaustion and improvements in all mindfulness skills were observed at end-of-program. Sansó et al (2018), in a pre-post pre-experimental study, evaluated the outcome of a 6 week mindfulness training program on mindful attention, self-compassion, and professionals' quality of life in 36 HCPs of palliative care teams. After the intervention, there was an improvement of mindfulness, self-compassion, and burnout risk levels lowered, regardless of the profession.…”
Section: Mindfulness-related Interventionsmentioning
confidence: 99%
“…Mindfulness ha sido incorporado a la psicología contemporánea como una técnica que permite gestionar más eficientemente ciertos procesos mentales relacionados con diferentes trastornos psicológicos (Bishop et al, 2004;Hervás, Cebolla y Soler, 2016), lo cual ha generado una enorme cantidad de investigaciones que señalan su eficacia en problemas como la ansiedad, el déficit de atención, la depresión, el estrés o el dolor crónico (v. Chiesa, Calati y Serretti, 2011;Goleman y Davidson, 2017;Keng, Smoski y Robins, 2011;Linares, Estévez, Soler y Cebolla, 2016;Ruiz y Callejón, 2014;Sansó et al, 2018;Spijkerman, Pots y Bohlmeijer, 2016;Strauss, Cavanagh, Oliver y Pettman, 2014;Yagüe, Sánchez-Rodríguez, Mañas, Gómez-Becerra y Franco, 2016). Asimismo, la práctica de la atención plena combinada con el fomento de la amabilidad (Cebolla, Enrique, Alvear, Soler y García-Campayo, 2017), la compasión (Campos et al, 2016;Cebolla et al, 2017;Simón, 2014) y la gratitud (Cebolla et al, 2017) se refuerzan mutuamente y conducen hacia resultados positivos sobre el bienestar y la felicidad, entendidos como un estado profundo de serenidad y plenitud mantenido en el tiempo, que nos permite gestionar mejor los distintos estados emocionales.…”
Section: Introductionunclassified
“…Sin embargo, la mayor parte de estas investigaciones son de carácter positivista (véase, p.e. Sansó et al, 2018;Spijkerman, Pots y Bohlmeijer, 2016;Strauss, Cavanagh, Oliver y Pettman, 2014;Yagüe et al, 2016), y, por tanto, se enfrentan a la paradoja de estudiar un fenómeno ontológicamente no conceptual y no dualista, como es MF, utilizando métodos basados en una visión dualista del mundo y a través de técnicas de medición estandarizada. Así pues, es posible que esta práctica milenaria se esté convirtiendo cada vez más en un mero ejercicio situado en una intervención psicológica (Mañas, 2009), en un filón para la investigación positivista o en una práctica de moda que desatiende sus fundamentos morales originales (Hyland, 2017).…”
Section: Introductionunclassified