Lives of Muslims in India 2018
DOI: 10.4324/9781351227629-11
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Ethnic Politics, Muslims and Space in Contemporary Mumbai

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Cited by 12 publications
(17 citation statements)
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“…Furthermore, about 61% of the Muslim population would need to move so as to create a uniform distribution of the population at the polling-booth level in the city. This shows the very high spatial segregation of Muslims in the city [48]. This observation raises even more questions about the social sustainability and the equitable development of Indian cities.…”
Section: Social Exclusion and Spatial Segregationmentioning
confidence: 89%
See 1 more Smart Citation
“…Furthermore, about 61% of the Muslim population would need to move so as to create a uniform distribution of the population at the polling-booth level in the city. This shows the very high spatial segregation of Muslims in the city [48]. This observation raises even more questions about the social sustainability and the equitable development of Indian cities.…”
Section: Social Exclusion and Spatial Segregationmentioning
confidence: 89%
“…Riots between communities, and especially between Muslims and Hindus, and occasionally between lower castes and upper caste Hindus, have become common phenomena in cities, and especially in megacities like Mumbai, Ahemdabad, Delhi, Kanpur, Surat, etc. Even the small and medium cities are affected by these divides and violence [47,48]. Cities like Ahmedabad have become extremely divided on the basis of religion after the Hindu-Muslim riots in 2002 [49].…”
Section: Social Exclusion and Spatial Segregationmentioning
confidence: 99%
“…The underbelly of the metropolis Mumbai is marked by institutional marginalisation and spatial segregation (Khan, 2007;Shaban, 2012). Over the years, the Muslim community along with other social groups such as the Dalits has been confined to specific areas in the city due to economic and social discrimination (ibid.).…”
Section: Children Displacement and Education: Riots And Thereaftermentioning
confidence: 99%
“…Like other similar working-class neighbourhoods in the city, Jogeshwari has historically had poor civic amenities (ibid. ; Shaban, 2012). The area was one among many hotspots during the Mumbai riots of 1992-1993, 1 which saw at least a thousand deaths mostly of Muslims (Khan, 2007).…”
Section: Children Displacement and Education: Riots And Thereaftermentioning
confidence: 99%
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