2018
DOI: 10.1007/s10677-018-9945-z
|View full text |Cite
|
Sign up to set email alerts
|

Error and the Limits of Quasi-Realism

Abstract: If ethical expressivism is true, then moral judgements are motivational desire-like states and do not robustly represent reality. This gives rise to the problem of how to understand moral error. How can we be mistaken if there is no moral reality to be mistaken about? The standard expressivist explanation of moral doubt is couched in terms of our fear that our judgements may not survive improvements to our epistemic situation. There is a debate between Egan

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2

Citation Types

0
3
0

Year Published

2021
2021
2022
2022

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(3 citation statements)
references
References 12 publications
(3 reference statements)
0
3
0
Order By: Relevance
“…(For instance, if I am 37. Bex-Priestley (2018: 1059) develops a different argument to the same conclusion. 38.…”
Section: The Objectionmentioning
confidence: 97%
See 2 more Smart Citations
“…(For instance, if I am 37. Bex-Priestley (2018: 1059) develops a different argument to the same conclusion. 38.…”
Section: The Objectionmentioning
confidence: 97%
“…Ridge argues that such certainty is unreasonable, so I would already be guilty of an epistemic vice: "the fault here lies with the agent and not with the expressivist account of her judgement" (2015: 18). Perhaps so, but expressivism still seems to entail that I am guilty of a further epistemic vice-see Bex-Priestley (2018: 1059.…”
Section: The Objectionmentioning
confidence: 99%
See 1 more Smart Citation