2016
DOI: 10.1111/phc3.12336
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Epistemic Injustice

Abstract: There's been a great deal of interest in epistemology regarding what it takes for a hearer to come to know on the basis of a speaker's say-so. That is, there's been much work on the epistemology of testimony. However, what about when hearers don't believe speakers when they should? In other words, what are we to make of when testimony goes wrong? A recent topic of interest in epistemology and feminist philosophy is how we sometimes fail to believe speakers due to inappropriate prejudicesimplicit or explicit. T… Show more

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Cited by 92 publications
(55 citation statements)
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“…In the literature on epistemic injustice such lack of awareness of the dominant group as to the power dynamics at work in the systems in which they operate is referred to as epistemology of ignorance. For members of the dominant group seeking to understand the experiences of members of a non-dominant group, the acknowledgement of power differentials is essential given that unawareness of power may mask important aspects of these experiences [25].…”
Section: Unawareness Of Power Differentials Hindering Collaborationmentioning
confidence: 99%
“…In the literature on epistemic injustice such lack of awareness of the dominant group as to the power dynamics at work in the systems in which they operate is referred to as epistemology of ignorance. For members of the dominant group seeking to understand the experiences of members of a non-dominant group, the acknowledgement of power differentials is essential given that unawareness of power may mask important aspects of these experiences [25].…”
Section: Unawareness Of Power Differentials Hindering Collaborationmentioning
confidence: 99%
“…Expressed more manipulatively and deceptively, epistemic injustice may come to resemble epistemic malevolence as described above. Gaslighting, for example, concerns epistemically unjust actors unjustly manipulating others' realities to cause them to doubt themselves and feel as if they are losing their minds, to find all their testimony discredited and themselves lacking the resources to interpret the very grounds of their reality (Abramson 2014;McKinnon 2016).…”
Section: Epistemic Injusticementioning
confidence: 99%
“…Undoubtedly, social epistemology has quickly become one of the more vibrant subfields in philosophy, and its relatively recent emergence offers a glance into some exciting new directions for our discipline. Social epistemologists have been examining a wide array of topics, from the more traditional, like testimony, expertise, and rational deliberation, to various newcomers such as epistemic injustice (e.g., Burroughs & Tollefsen 2016;Congdon 2015;Fricker 2007;McKinnon 2016), the value (or disvalue) of anonymity (e.g., Frost-Arnold 2014; Goldberg 2013), the epistemic consequences of implicit bias (e.g., Gendler 2011;Jönsson & Sjödahl 2017;Lassiter & Ballantyne 2017;Toribio in press), and conspiracy theories (e.g., Clarke 2007;Coady 2006;Dentith 2014;in press;Levy 2007;Pigden 2007), just to name a few. These inquiries employ an equally wide array of methods.…”
Section: Introductionmentioning
confidence: 99%