Epicurean Ethics in Horace

Abstract

Over the centuries leading up to their composition many genres and authors have emerged as influences on Horace’s Satires, which in turn has led to a wide variety of scholarly interpretations. This study aims to expand the existing dialogue by exploring further the intersection of ancient satire and ethics, focusing on the moral tradition of Epicureanism through the lens of one source in particular: Philodemus of Gadara. An Epicurean philosopher who wrote for a Roman audience and was one of Horace’s contemporaries and neighbors in Italy, offers a range of ethical treatises on subjects including patronage, friendship, flattery, frankness, poverty, and wealth. This book offers a serious consideration of the role of Philodemus’ Epicurean teachings in Horace’s Satires and argues that the central concerns of the philosopher’s work not only lie at the heart of the poet’s criticisms of Roman society and its shortcomings, but also lend to the collection a certain coherence and overall unity in its underlying convictions. It provides an examination of the deep and pervasive influence of this moral tradition on Horace’s satiric poetry which also manages to reveal something of the poet behind the literary mask or persona through its elucidation of the philosophically consistent nature of Horace’s self-representation in these poems.

Egnatius the Epicurean: The Banalization of Philosophy in Catullus

“… 32 Sider (1997) 138–41. Yona (2018) 108–28 demonstrates that Philodemus’ ideas about ethically ‘safe sex’ lie behind Horace's caricature of adulterers in Sat. 1.2.…”

“…Sat. 1.1.24; Yona (2018) 118, citing Philodemus, On Frank Criticism fr. 85.5–10 (Konstan et al 1998, 88–9).…”