2014
DOI: 10.1080/03069885.2014.928667
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Engaging with a history of counselling, spirituality and faith in Scotland: a readers' theatre script

Abstract: This paper presents an abbreviated version of a verbatim script developed from oral history interviews with individuals key to the development of counselling and psychotherapy in Scotland from 1960 to 2000. Earlier versions were used in workshops with counsellors and pastoral care practitioners to share counter-narratives of counselling and to provide opportunities for conversations about historical and contemporary relationships between faith, spirituality, counselling and psychotherapy. By presenting intertw… Show more

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Cited by 6 publications
(6 citation statements)
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“…What emerges from this examination of Schneersohn’s work is a sense that psychotherapy can be a wandering phenomenon that takes place in a variety of unusual spaces, including within the liminal spaces between the minds and anxieties of those experiencing mental distress and the doctors, psychologists, and therapists trying to make sense of mental life. The focus on engaging with the development of (scientific) practice in specific places (see Livingstone, 2003) and the understanding of how individualized case histories could be considered an important form of localized knowledge production (McGeachan, 2013) lead to the possibility of opening up “more complex and differentiated accounts of the role of historically and geographically contextualised traditions of psychotherapy in relation to specific cultural landscapes” (Bondi, 2009, p. 9; see also Willis et al., 2014). Similarly, Freis examines ‘psycho-expeditions’ in order to highlight the deep connections to Hasidism and Schneersohn’s spaces of childhood that this psychotherapeutic practice entails.…”
Section: Psychotherapeutic Geographiesmentioning
confidence: 99%
“…What emerges from this examination of Schneersohn’s work is a sense that psychotherapy can be a wandering phenomenon that takes place in a variety of unusual spaces, including within the liminal spaces between the minds and anxieties of those experiencing mental distress and the doctors, psychologists, and therapists trying to make sense of mental life. The focus on engaging with the development of (scientific) practice in specific places (see Livingstone, 2003) and the understanding of how individualized case histories could be considered an important form of localized knowledge production (McGeachan, 2013) lead to the possibility of opening up “more complex and differentiated accounts of the role of historically and geographically contextualised traditions of psychotherapy in relation to specific cultural landscapes” (Bondi, 2009, p. 9; see also Willis et al., 2014). Similarly, Freis examines ‘psycho-expeditions’ in order to highlight the deep connections to Hasidism and Schneersohn’s spaces of childhood that this psychotherapeutic practice entails.…”
Section: Psychotherapeutic Geographiesmentioning
confidence: 99%
“…Leavy (2015) contends that public ABR can generate "empathy" and "self-reflection" (p. 2). Willis et al (2014) says that this sort of approach is now "attracting increasing attention in the field of counselling and psychotherapy" (p. 526), citing Meekums' (2011) special issue of the British Journal of Guidance and Counselling as one example. Speaking of ethnotheatre, Saldana (1999) explains that only editing which "will not affect the integrity of the voice or quality of the data" (p. 63) is permitted.…”
Section: Geller and Greenbergmentioning
confidence: 99%
“…This form of transcription follows the natural rhythms of speech (Kendall and Murray ), with the intention of making it more immediate and accessible to the reader (see Willis et al . for further discussion of poetic transcription). The women's stories and our reflections are brought into dialogue with themes within human geography in the final section.…”
Section: The Women's Storiesmentioning
confidence: 99%