Empathie, Ignoranz und migrantisch situiertes Wissen

Güleç, Ayse; Schaffer, Johanna; Karakayali, Juliane; Kahveci, Çağrı; Liebscher, Doris; Melchers, Carl

doi:10.14361/9783839437094-005

Edition Politik

2017

DOI: 10.14361/9783839437094-005

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Empathie, Ignoranz und migrantisch situiertes Wissen

Ayse Güleç¹,

Johanna Schaffer²,

Juliane Karakayali³

et al.

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“…6 The combination of these theoretical concepts and selected practices of Doing Memory in Rostock-Lichtenhagen allows us to recognize hegemonic (non)listening as a firmly established component of the German basic story, which we started to introduce earlier. As our examples of memory practices can exemplify, the German basic story today still contains as well as represents structural and institutionalized racism that is embedded in rules and routines of government agencies 7 as well as media institutions, 8 that has depoliticized and pathologized racist violence or has contained it as a subject of pedagogy, 9 and that has reproduced racist knowledge, including an intrinsic, affectively charged ignorance 10 among politicians, police officers and investigators, journalists, and among general civil society. Lastly, we will sketch out strategies to intervene in hegemonic (non)listening.…”

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confidence: 98%

Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres

Thomas,

Virchow

2023

Philosophy & Social Criticism

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The first section of this chapter illustrates that the pogrom in Rostock-Lichtenhagen in 1992 has not been categorized sufficiently as a substantial milestone of right-wing violence in postwar Germany. This pogrom led to historically significant limitations in the right to asylum, ultimately resulting in a change to the German constitution. We propose to look at Rostock-Lichtenhagen as an example to explain that practices of remembering right-wing violence, a process that we describe with the term ‘Doing Memory on right-wing violence’, is a central part of creating a society’s basic story. This basic story, in turn, contributes to how a society understands itself. In this chapter’s second section, we argue first that analyzing practices of memory of right-wing violence, be they acknowledging, forgetting or suppressing those practices, actually make it possible to even expose the persistence of the basic story as a central element of political culture. Second, we want to uncover how potential and publicly effective interventions of and changes to the basic story might look like. Here, we build on Habermas’ model of democracy, utilize Susan Bickford’s work on listening as an important element in her political philosophy and refer to Benjamin Barber, who articulates that a participatory democracy requires political listening. As a result, our chapter’s third section demonstrates how listening can be conceptualized from a supra-individual perspective and how questions that are critical of existing hegemonic structures can prioritize a focus on hegemonic (non)listening. Lastly, we will sketch out strategies to intervene in hegemonic (non)listening. These strategies connect theoretically with concepts of ‘counter publics’ and ‘opinion forming publics’ and reference, among others, the work of Seyla Benhabib and Iris Marion Young, thus enabling the creation and execution of resistance practices of Doing Memory on right-wing violence.

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confidence: 98%

Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres

Thomas,

Virchow

2023

Philosophy & Social Criticism

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NSU, rassistische Gewalt und affektives Wissen

Inan¹

2021

ZRex

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Ausgehend von der sekundären Viktimisierung der NSU-Opfer, die im Zuge der polizeilichen Ermittlungen als Täter identifiziert wurden, beschäftigt sich der Artikel mit den affektiven Dimensionen struktureller Rassismuserfahrung. Durch die Täter-Opfer- Umkehrungen und die fehlende Bereitschaft zu umfassender Aufarbeitung des NSU-Komplexes schalteten sich rassistische Mechanismen in den Prozess der Trauer ein, sodass diese selbst enteignet wurde. Entlang des Verhältnisses von rassistischer Gewalt und migrantisch situiertem Wissen im Kontext des NSU-Komplexes werden die Begriffe des „Außer-Sich“- Seins (Butler), der wake work (Sharpe) sowie der undercommons (Harney/Moten) herangezogen, um nach Konzepten für eine Politik der Trauer zu suchen.

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Empathie, Ignoranz und migrantisch situiertes Wissen

Cited by 2 publications

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Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres

Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres

NSU, rassistische Gewalt und affektives Wissen

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