2018
DOI: 10.15663/wje.v23i1.629
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Embedding indigenous science knowledge and values in higher education: Critical reflexive practice informed by successful Tongan science learners

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Cited by 12 publications
(14 citation statements)
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“…Tongan writers (e.g., Kalavite, 2019;Māhina, 2004Māhina, , 2010) link time and space in tā-vā theory; these concepts are 'at the core of all things that exist, in a single level of reality, as in nature, mind and society' (Kalavite, 2019, p. 175). The literature makes clear the importance to Pacific students of an appreciation of tā (Kalavite, 2019;Māhina, 2008) and of well cared-for relationships understood through va (Fonua, 2018;Mara, 2011;Reynolds, 2017;Tuagalu, 2008). Despite the importance of time, I concentrate on va, relational space, as a key concept of value when considering relationality, innovation and educational space.…”
Section: Va/vā and Tāmentioning
confidence: 99%
“…Tongan writers (e.g., Kalavite, 2019;Māhina, 2004Māhina, , 2010) link time and space in tā-vā theory; these concepts are 'at the core of all things that exist, in a single level of reality, as in nature, mind and society' (Kalavite, 2019, p. 175). The literature makes clear the importance to Pacific students of an appreciation of tā (Kalavite, 2019;Māhina, 2008) and of well cared-for relationships understood through va (Fonua, 2018;Mara, 2011;Reynolds, 2017;Tuagalu, 2008). Despite the importance of time, I concentrate on va, relational space, as a key concept of value when considering relationality, innovation and educational space.…”
Section: Va/vā and Tāmentioning
confidence: 99%
“…In response, my research was designed to be socially transformative educational research, rather than a valuable source of information that did not necessarily trigger further action or sustained change. As a non-Indigenous science educator, I have embraced the idea of critical reflexive practice, particularly considering, and adjusting my own practice (Fonua, 2018(Fonua, , 2020a. While I acknowledge the discussion of other scholars regarding the proliferation of Pacific methodologies and frameworks (Sanga & Reynolds, 2017), the Manulua Framework I present here is intended to contribute to discussions about how non-Indigenous researchers and educators can engage in research with Indigenous populations.…”
Section: The Research Projectmentioning
confidence: 99%
“…Furthermore, while a lot of research has focused on Pacific students, particularly relative to other ethnic groups such as Pākehā, and Māori, there is still limited research specifically focused on the experiences of Tongan students in Aotearoa. The available literature falls into two broad categories which overlap with the focus of this research project: highlighting concerns around Tongan student achievement (Kalavite, 2010; ‘Otunuku & Brown, 2007) and acknowledging the benefits of incorporating Tongan concepts and cultural practices (Fonua, 2018; Manu’atu, 2000, 2009; ‘Otunuku, 2010).…”
Section: Tonga Education Research In Aotearoamentioning
confidence: 99%
“…Being present at these talatalanoa reinforced my understanding of holding and maintaining relational space (Anae, 2016) in order to enable others to engage in and support Mäori and Pasifika student success. Having an open space for tauiwi to openly share their experiences and the gaps in their knowledge around Mäori and Pasifika values, culture and knowledge, and to critically reflect on their praxis (Fonua, 2018) can be seen as beneficial to the overall re-Indigenising and decolonising goals of He Vaka Moana. Having this space created by Päkehä for tauiwi to have these discussions can be understood as an effective way to discuss the institutional challenges that affect Mäori and Pasifika student success (DiAngelo, 2018; Wikaire, 2015) and the ways in which educators can engage in critical self-reflection.…”
Section: Talatalanoamentioning
confidence: 99%