“…Em seu ponto de partida o primeiro procedimento tem por ob-jeto um objeto ou conteúdo inerte 68 e, por isso, busca introduzir nele a liberdade para que ele se mova conforme sua própria natureza 69 71 . Ao contrário, o segundo procedimento parte do movimento próprio da natureza do ob-jeto 72 , que é assim distinto daquele primeiro ob-jeto e que, em vista disso, conforme o resultado de sua dedução puramente lógica, se mostra como "o Conceito, que se realiza pelo ser-outro, e pelo suprassumir desta realidade coincidiu consigo e estabaleceu sua realidade absoluta, seu reportamento simples a si, (...)…”
Section: 2sobre O Método Especulativo E a Dedução Especulativaunclassified
“…68 Ver,por exemplo,WdL,I,TWA 5,WdL,II,TWA 6,p. 71 Ver, E, 1830, TWA 10, § 482 A, p. 302. 72 Ver, E, 1830, TWA 10, § 482, p. 301. 73 Ver, E, 1830, TWA 8, § 173, Ad, p. 325;§ 214 A, p. 373;WdL, II, TWA 6, p. 325.…”
Section: 2sobre O Método Especulativo E a Dedução Especulativamentioning
The present thesis proposes a speculative deduction of Intersubjectivity from diremption of Subjectivity in Hegel's Logic. For this, it searchs to retake and to develop the program of the Logic as pure speculative philosophy, sketched in the Annotation to § 17 of the Encyclopedia of 1817 and more precise meaning of Logic, alluded in Lectures on Logic and Metaphysics taught in 1817. Thus, by means of the systematization of such meaning and a reconfiguration of the syllogisms of Philosophy, this thesis provides the fundamental meanings of Logic as subjective, universal-formal and first science; as objective, universalreal or ultimate science and as speculative theology. With this, the study aims to show that the Intersubjectivity results essentially from diremption of the Spirit in divers free Selves in and for itself, which, as a moment of realization of the Concept or the Idea, immediately sublates itself. In this manner, each free Self in and for itself sublates its unequal particular singularity, with what its objectivity if knows as identical subjectivity with itself or as universal in the effective universality of the other Self, rising like the idea, and therefore for the ideal Community of the Spirit. In this, by recognizing of the subject as a member this Community or as a citizen of the Kingdom of God is finally sublates the opposition of Subjectivity and Intersubjectivity, allowing the emergence or before the establishment of the Idea of a speculative Idealism of Subjectivity and Intersubjectivity.
“…Em seu ponto de partida o primeiro procedimento tem por ob-jeto um objeto ou conteúdo inerte 68 e, por isso, busca introduzir nele a liberdade para que ele se mova conforme sua própria natureza 69 71 . Ao contrário, o segundo procedimento parte do movimento próprio da natureza do ob-jeto 72 , que é assim distinto daquele primeiro ob-jeto e que, em vista disso, conforme o resultado de sua dedução puramente lógica, se mostra como "o Conceito, que se realiza pelo ser-outro, e pelo suprassumir desta realidade coincidiu consigo e estabaleceu sua realidade absoluta, seu reportamento simples a si, (...)…”
Section: 2sobre O Método Especulativo E a Dedução Especulativaunclassified
“…68 Ver,por exemplo,WdL,I,TWA 5,WdL,II,TWA 6,p. 71 Ver, E, 1830, TWA 10, § 482 A, p. 302. 72 Ver, E, 1830, TWA 10, § 482, p. 301. 73 Ver, E, 1830, TWA 8, § 173, Ad, p. 325;§ 214 A, p. 373;WdL, II, TWA 6, p. 325.…”
Section: 2sobre O Método Especulativo E a Dedução Especulativamentioning
The present thesis proposes a speculative deduction of Intersubjectivity from diremption of Subjectivity in Hegel's Logic. For this, it searchs to retake and to develop the program of the Logic as pure speculative philosophy, sketched in the Annotation to § 17 of the Encyclopedia of 1817 and more precise meaning of Logic, alluded in Lectures on Logic and Metaphysics taught in 1817. Thus, by means of the systematization of such meaning and a reconfiguration of the syllogisms of Philosophy, this thesis provides the fundamental meanings of Logic as subjective, universal-formal and first science; as objective, universalreal or ultimate science and as speculative theology. With this, the study aims to show that the Intersubjectivity results essentially from diremption of the Spirit in divers free Selves in and for itself, which, as a moment of realization of the Concept or the Idea, immediately sublates itself. In this manner, each free Self in and for itself sublates its unequal particular singularity, with what its objectivity if knows as identical subjectivity with itself or as universal in the effective universality of the other Self, rising like the idea, and therefore for the ideal Community of the Spirit. In this, by recognizing of the subject as a member this Community or as a citizen of the Kingdom of God is finally sublates the opposition of Subjectivity and Intersubjectivity, allowing the emergence or before the establishment of the Idea of a speculative Idealism of Subjectivity and Intersubjectivity.
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