2002
DOI: 10.4067/s0717-69962002005100012
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Eduardo Castillo

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Cited by 2 publications
(2 citation statements)
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“…Gleeson CJ and Gaudron, McHugh, Gummow and Hayne JJ again accepted the defendant companies' submission 'that the reasoning and conclusion in Pfeiffer that the substantive law for the determination of rights and liabilities in respect of intra-Australian torts is the lex loci delicti should be extended to foreign torts, despite the absence of the significant factor of federal considerations'. 52 Territoriality, though dislodged from the constitutional considerations that drove the decision in Pfeiffer, again suggested that the lex loci delicti should govern the claim. 53 Furthermore, continuing the identical treatment of interstate and international torts, the joint majority appeared to reject any flexible exception to the lex loci delicti.…”
Section: B Australiamentioning
confidence: 99%
“…Gleeson CJ and Gaudron, McHugh, Gummow and Hayne JJ again accepted the defendant companies' submission 'that the reasoning and conclusion in Pfeiffer that the substantive law for the determination of rights and liabilities in respect of intra-Australian torts is the lex loci delicti should be extended to foreign torts, despite the absence of the significant factor of federal considerations'. 52 Territoriality, though dislodged from the constitutional considerations that drove the decision in Pfeiffer, again suggested that the lex loci delicti should govern the claim. 53 Furthermore, continuing the identical treatment of interstate and international torts, the joint majority appeared to reject any flexible exception to the lex loci delicti.…”
Section: B Australiamentioning
confidence: 99%
“…Analisando a teoria de Gadamer, Moreira e Pereira (2017, p. 33) relembram que não é a história que nos pertence, mas nós é que pertencemos a ela. Com efeito, as pré-compreensões, a fusão entre os horizontes desse intérprete e do texto normativo e, ainda, a necessidade de uma consciência se apresentam como condições de possibilidade da compreensão (NOTTINGHAM; SANTIAGO;DIAS, 2017, p. 197). Gadamer (2008, p. 388) faz um importante alerta no sentido de que não se pode compreender este círculo hermenêutico como algo metodológico, tendo em vista a própria natureza do processo de compreensão.…”
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