Economía y ética: Una revisión con base en la teoría del bienestar

Guzmán, Cristian Eduardo Leriche; Godínez, Víctor M.; Osorio, Oscar Rogelio Caloca

doi:10.4067/s0718-65682009000200005

Polis

2009

DOI: 10.4067/s0718-65682009000200005

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Economía y ética: Una revisión con base en la teoría del bienestar

Cristian Eduardo Leriche Guzmán

Víctor M. Godínez²,

Oscar Rogelio Caloca Osorio

Abstract: Resumen: La investigación aborda el dilema que implica la relación entre economía y ética, el cual se deriva de la separación entre filosofía moral y economía positiva. Analizarlo a través de la teoría del bienestar permite acercarse a los preceptos de un cognitivismo ético o de psicología moral, mediante una propuesta distinta de individuo representativo. La finalidad es ofrecer algunos elementos para observar a la economía desde otra perspectiva, al estrechar los lazos teóricos con la ética.Palabras clave: E… Show more

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Community Well-Being as an Alternative to the Failure of the Neoclassical Concept of Well-Being

Maceri¹

2014

revSOCIAL

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The paper proposes the change from the utilitarian-individualist neoclassical paradigm, which leaves out certain communities, to the paradigm of “community welfare”, which includes all types of society. Current researches on the socioeconomy have highlighted need to review the concept of the “utilitarian-individual” welfare. With the epistemological basis of a conciliatory synthesis, Amartya Sen provides the indispensable foundation for the success of the “community welfare” paradigm. In this well-being are essential the informational pluralism, the development of capabilities and preferences not as purely personal but as viable only if they include the other's desire. Furthermore, who the other is, is a matter, which is called “the problem of extensionality of the others”. According to Sen, this implies taking a position on social and national identity. The thesis in favor of multiple and acquired identities are the foundation of the community welfare, which is positioned as the ultimate goal of the economy and the politics. The change from the Neoclassical Paradigm to the ethical economy results not only feasible but also fruitful because of the conception of the “anti-individualistic” social realities.RESUMENLas investigaciones actuales en la socio-economía han puesto de manifiesto la necesidad de rever el concepto de bienestar “utilitarista-individual”. Con base epistemológico-económica, Amartya Sen (1974, 1993, 1995, 2001, 2002, 2005, 2007, 2010, 2011) brinda los argumentos indispensables para lograr el éxito del paradigma del “bienestar comunal”. En este bienestar resultan esenciales la racionalidad imperfecta de todo ser humano, su estado de ser no siempre egoísta y las necesidades básicas no satisfechas a la hora de tomar decisiones. Esto implica las preferencias no ya como exclusivamente personales, es decir, individualistas al modo de los neoclásicos, sino como viables únicamente si se contempla el deseo del otro. Ahora bien, quién es el otro es una cuestión que se denomina “el problema de la extensionalidad de los otros”. Según Sen (2001), implica una toma de posición respecto de la identidad social y nacional. Las tesis a favor de las identidades adquiridas y múltiples constituye el fundamento del bienestar comunal, el cual se posiciona como el fin último de la economía y de la política. El cambio del paradigma neoclásico por el de la economía ética resultará, pues, fructífero para la concepción “anti-individualista” de las realidades sociales.

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Community Well-Being as an Alternative to the Failure of the Neoclassical Concept of Well-Being

Maceri¹

2014

revSOCIAL

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Economía y ética: Una revisión con base en la teoría del bienestar

Cited by 1 publication

References 1 publication

Community Well-Being as an Alternative to the Failure of the Neoclassical Concept of Well-Being

Community Well-Being as an Alternative to the Failure of the Neoclassical Concept of Well-Being

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