E-victimization and e-predation theory as the dominant aggressive communication: the case of cyber bullying

Section: How Do We Understand Genocide Its Types and Stages?mentioning

confidence: 99%

Section: How Do We Understand Genocide Its Types and Stages?mentioning

confidence: 99%

In Quest of Genocide Understanding: Multiple Faces of Genocide

Matulewska

Gwiazdowicz

2021

“…Our last case would be to consider e-victimization and e-predation in communication strategies [58]. With new technological devices and social platforms, users can now introduce other supplementary visions of their mood.…”

Section: Protean Meanings and Legal Culturesmentioning

confidence: 99%

Third Space of Legal Translation: Between Protean Meanings, Legal Cultures and Communication Stratification

Matulewska

Wagner

2020

Self Cite

Legal translation is a complex transfer of the text formulated in a source language into a target language which needs to take into account a wide array of factors to ensure the equality of parties to the process of interlingual communication. It is an autonomous realm of cross-cultural events within which the system-bound of legal concepts/notions deeply rooted in language, history and societal evolution of one country are transformed and integrated into the language of another, and as a result, stratified over the course of time (Mattila in Comparative legal linguistics, Routledge, Aldershot, 2006). That aspect of legal translation is called the Third Space (Bhabha in: Ashcroft B, Griffiths G, Tiffin H (eds) The post-colonial studies readers. Routledge New York, pp 206–209, 1995). The authors investigate some aspects of the Third Space including (1) Protean meanings and diverging legal cultures which are constantly remodeled, (2) cultural codes, and communication stereotypes as well as (3) communication problems stemming from stratification of communication in legal settings. The research methods applied include the semiotic analysis of legal translation strategies and potential loss of meaning.

“…As such the communication flow has evolved and modified their way of living and working, or even their understanding of each other. Hyper-connectivity can not only solve many issues but also create distance between people and more emotional interactions, because physical barriers have been removed [12]. This seems atypical since hyper-connectivity is supposed to further strengthen the links between the different elements of society without the Man, who is the instigator, having measured its full power, both positive and negative.…”

Section: Cities As Bodies Of Powermentioning

confidence: 99%

Recreating Cities as Bodies of Power, Knowledge and Space

Wagner

2019

Self Cite

Any work on bodies requires a minimal knowledge of the general organization of cities, monuments, buildings and even their small devices. First of all we should consider the study of the shapes and structures of these bodies and their respective parts, as well as their relationships with each other. Then we will be in a better position for studying the functioning of the bodies, i.e. the way they play their roles and allow power to be maintained, regulated and/or forbidden. We often employ many expressions pertaining to the domain of urban functioning, which call upon some human vital bio-components, such as the green lung of New York, the belly of Paris, urban arteries. This architecture of the city as a body is universal and corseted for Le Corbusier [8]. So, reterritorialization [2] plays a central role when, for instance, Le Corbusier radically modified after WWII the old conception of the city, being tortuous and chaotic, hazardous and clumsy, random and spontaneous. With his vision, he created blocks of bodies gathered together to ensure that as many citizens as possible could be accommodated in these new types of architecture. But even beyond this architectural vision, the elements that make up the city (parks, city centers, universities, city halls, court buildings, hospitals, benches, cameras, traffic lights, etc.) seem themselves to be the organs of a more complex and complete system. Man finally built the city as his own reflection, with some similarities and discrepancies that are sometimes highly visible: We shape our dwellings and afterwards our dwellings shape us [1]. Shapes, buildings and devices can change people's behaviors, increasing and/or decreasing their sanity. Therefore new patterns of interactions have been created to adapt to History, to new ways of living, working or even recreation. But still, humans are the blood that flows through the veins of the city and makes it possible to feed, develop and grow bodies in a more or less autonomous, anarchic, free way. But this blood is sometimes imperfect, unhealthy, improper, dangerous, and toxic for the well-being of these bodies.