In our original call for papers for this issue on 'Revolutions', we foregrounded our interest in reading work that documented revolutionary moments, movements or impulses, and that theorised the difference that gender makes both to revolutions themselves and to how we conceive of them. We were keen to highlight the ways that revolutions are gendered and also how our accounting of and for them makes and extends gendered meanings. As editors of this themed issue of Feminist Review, our concern was to think through what might constitute a 'feminist revolution', and what a feminist perspective on revolutions might inaugurate in analytical and political terms. The articles in the following pages make a key contribution to how revolution is conceptualised in relation to gender and the political, asking us to consider ways in which gender is always already part of the revolutionary process and struggle. Hence, these pieces urge us to consider the gendered politics of revolution as concept and practice, and to delve deeper into the figurations of masculinity and femininity that shape the idea of a revolutionary subjectivity.
temporality and locationOne way to ask what we might expect from this special issue is to frame the problem of revolutions in terms of temporality. Shifting definitions of revolution and, with them, changing understandings of revolutionary time, caution us against simplistic divisions of revolutionary traditions into socialist, anarchist, liberal, etc. Yet, as a number of the pieces here attest, feminists, like other (would-be) revolutionaries, remain resolutely attached to particular revolutionary traditions, yearning for evidence of women's revolutionary commitment in the past. Feminist activists and theorists today need histories we can live with/by, as well as utopian dreams of 'other worlds' for the future. Thus, many of the interventions are concerned with memories and legacies of revolution. In some cases, younger women look to their elders to provide stories of an earlier, revolutionary feminist tradition to inspire greater radicalism among young feminists today, as does Finn Mackay in her interview with Al Garthwaite for Open Space. In other cases, the inheritance is through women's writing, and may traverse ideological borders. Maria Tamboukou's article feminist review 106 2014(1-8) © 2014 Feminist Review. 0141-7789/14 www.feminist-review.com