2011
DOI: 10.1111/j.1468-0432.2011.00567.x
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Doing Gender Well and Differently in Dirty Work: The Case of Exotic Dancing

Abstract: Exotic dancing, as a form of sex work, can be considered dirty work that is physically, morally and socially tainted. For some dirty workers, exaggerating aspects of the work associated with masculinity or femininity can re-position the work as clean, good work and serve as a strategy for dirty workers to construct positive self-identities. This process however, is not easy or effective for all dirty workers. We consider the experiences of 21 exotic dancers and theorize that the doing of gender well (exaggerat… Show more

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Cited by 107 publications
(201 citation statements)
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References 60 publications
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“…In the extant literature exotic dancing is posited as physically, socially and / or morally tainted (Ashforth and Kreiner, 1999;Grandy, 2008;Mavin and Grandy, 2013;Bradley, 2007;Thompson, Harred and Burks, 2003). In this research, dancers' accounts of their lived experiences reveal evidence of both social (e.g., servile, in contact with "sleazy" men) and moral (e.g., commercial sexual contact) taint, but not physical taint.…”
Section: Stigma Awarenessmentioning
confidence: 97%
“…In the extant literature exotic dancing is posited as physically, socially and / or morally tainted (Ashforth and Kreiner, 1999;Grandy, 2008;Mavin and Grandy, 2013;Bradley, 2007;Thompson, Harred and Burks, 2003). In this research, dancers' accounts of their lived experiences reveal evidence of both social (e.g., servile, in contact with "sleazy" men) and moral (e.g., commercial sexual contact) taint, but not physical taint.…”
Section: Stigma Awarenessmentioning
confidence: 97%
“…The body is an agent of social practice which can constrain, facilitate, mediate and influence social practices (Messerschmidt, 2009), therefore, "for a woman, to do gender well or appropriately, evaluated against and accountable to, sex-category, she performs expected feminine behaviour, through a socially perceived female body" (Mavin and Grandy, 2010, p. 5). However, in following Mavin and Grandy (2010), we also recognise gender as multiplicity (of the third space), as a social and cultural practice where binaries have possibility for disruption and displacement by practices and performances which switch position (Linstead and Pullen, 2006). This multiplicity can be seen in doing gender well (against sex category) and doing gender differently (switching/combining masculinities and femininities) (Linstead and Pullen, 2006;Kelan, 2010).…”
Section: Doing Gender and Doing Leadershipmentioning
confidence: 98%
“…Their male-worker bodies are crafted and formed to be utilised for some economic (and personal) outcome (c.f. Mavin and Grandy, 2011), that ultimately ends in injury, defeat and failure. The study has illustrated how the discipline functions and what kinds of (newly crafted) male bodies get talked about.…”
Section: Discussionmentioning
confidence: 99%