Doing Ethnographic Research in the Fiji Islands: Research Method and Research Ethics Issues

Abstract

The aim of this article is to consider research method and research ethics issues in the unique location of the Fiji Islands. After arguing that Eurocentric, Anglo-American ethics clearance processes, embedded into Global North Universities, are culturally inappropriate, in the Fiji setting, I go on to imagine alternative ethics clearance questions that pick up on and reflect adequately Fiji’s social and economic context. I discuss and explore why traversing relationships, relationships that traverse time and space through giving, receiving, obligation, reimbursement, and forgiveness, often emerge in the Fiji context, and how they can be a local, social equilibrium that benefits both parties. My own research on Fiji soccer history is used to provide illustrations and anecdotes throughout the article.

Decolonizing methodologies and the reversal of colonial logic: Implications for non-Indigenous nursing lecturers and nursing researchers

“…If we look at things unkindly, say, from an Althusserian Marxist perspective, the entire village is ideological [37] because it puts 'villager' status as the primary form of one's identity (e.g., Johnny is a villager from Village X within the Nadi vanua) rather than, as Stalin [38] maintained should happen, putting everyone's maximum energy into the fullest and most rapid development possible of the productive forces. Althusserian Marxism would classify the village as superstructure, since most paid employment takes place outside of village boundaries.…”