Abstract:It has long been thought that the only means by which the American Southwest's extensive pinyon-juniper woodlands, with their inherently low primary productivity, could have supported indigenous populations during prehispanic times was with the transformative consequences associated with the widespread cultivation of low-moisture-intolerant domesticated plants, principally maize (Zea mays L.). In this paper we present an alternative to this orthodox view which posits that anthropogenic fire was a vegetation-co… Show more
“…The cereals identified in the K pits, emmer wheat ( Triticum dicoccum ) and six-row barley ( Hordeum vulgare ), are dry adapted and capable of being grown with limited rainfall, although it is unclear whether precipitation sufficient for rainfall agriculture would have been present in the Fayum even during the early and middle Holocene (Hassan, 1986: 494; Phillipps et al, 2012; Wendrich et al, 2017). As a result, it has been suggested that agriculture in the Fayum took place either at the lakeshore following seasonal recession of the Nile-flood-fed high lake stand (Caton-Thompson and Gardner, 1934; Wenke and Casini, 1989: 147–148; Wenke et al, 1988) or in wadis that channeled winter rains to strategically planted areas (Holdaway et al, 2016: 6), analogous to desert production strategies for maize and other crops in the American Southwest (Fish and Fish, 1992; Fish et al, 1985; Sullivan, 2000; Sullivan et al, 2015). Wood charcoal can distinguish whether basin- or lakeshore thickets were cleared for agriculture, suggesting an agricultural strategy in seasonally inundated soils or whether wood from wadis was cleared and brought to settled locations for fuel, indicating a rainfed agricultural strategy.…”
The early and middle Holocene of North Africa was a time of dramatic climatic and social change, including rapid shifts in vegetation communities and the introduction of domesticated plants and animals. Recent research from the Fayum basin of Egypt, which holds archaeological evidence for early use of domesticates, aims to place inhabitants of that region within their contemporary environmental setting. We present here results of wood charcoal analysis from three early-and middle-Holocene deposits on the north shore of the Fayum and reconstruct both contemporary woodland ecology and patterns of anthropogenic wood use. In total, three woodland communities likely existed in the area, but inhabitants of this region made heavy use of only the local lakeshore woodland, emphasizing tamarisk (Tamarix sp.) for fuel. While seasonally watered wadi woodlands were not harvested for fuel, more arid locations on the landscape were, evidencing regional mobility between ecological zones. Results indicate that wood was locally abundant and that inhabitants were able to select only preferred species for fuel. This study provides further evidence for low-level food production in the Fayum that preserved critical ecosystem services, rather than dramatic niche construction to promote agriculture as seen elsewhere in middle-Holocene Southwest Asia.
“…The cereals identified in the K pits, emmer wheat ( Triticum dicoccum ) and six-row barley ( Hordeum vulgare ), are dry adapted and capable of being grown with limited rainfall, although it is unclear whether precipitation sufficient for rainfall agriculture would have been present in the Fayum even during the early and middle Holocene (Hassan, 1986: 494; Phillipps et al, 2012; Wendrich et al, 2017). As a result, it has been suggested that agriculture in the Fayum took place either at the lakeshore following seasonal recession of the Nile-flood-fed high lake stand (Caton-Thompson and Gardner, 1934; Wenke and Casini, 1989: 147–148; Wenke et al, 1988) or in wadis that channeled winter rains to strategically planted areas (Holdaway et al, 2016: 6), analogous to desert production strategies for maize and other crops in the American Southwest (Fish and Fish, 1992; Fish et al, 1985; Sullivan, 2000; Sullivan et al, 2015). Wood charcoal can distinguish whether basin- or lakeshore thickets were cleared for agriculture, suggesting an agricultural strategy in seasonally inundated soils or whether wood from wadis was cleared and brought to settled locations for fuel, indicating a rainfed agricultural strategy.…”
The early and middle Holocene of North Africa was a time of dramatic climatic and social change, including rapid shifts in vegetation communities and the introduction of domesticated plants and animals. Recent research from the Fayum basin of Egypt, which holds archaeological evidence for early use of domesticates, aims to place inhabitants of that region within their contemporary environmental setting. We present here results of wood charcoal analysis from three early-and middle-Holocene deposits on the north shore of the Fayum and reconstruct both contemporary woodland ecology and patterns of anthropogenic wood use. In total, three woodland communities likely existed in the area, but inhabitants of this region made heavy use of only the local lakeshore woodland, emphasizing tamarisk (Tamarix sp.) for fuel. While seasonally watered wadi woodlands were not harvested for fuel, more arid locations on the landscape were, evidencing regional mobility between ecological zones. Results indicate that wood was locally abundant and that inhabitants were able to select only preferred species for fuel. This study provides further evidence for low-level food production in the Fayum that preserved critical ecosystem services, rather than dramatic niche construction to promote agriculture as seen elsewhere in middle-Holocene Southwest Asia.
“…Extensive natural forest fires are infrequent in this area today, and probably the same was true in the past, because juniper and pinyon plants are widely spaced [ 54 ] and the fuel to support a spreading crown fire is generally not present [ 55 ]. Furthermore, there is evidence that the ancient cultures of the American Southwest undertook periodic low-intensity burning which may have protected the forests from crown fires [ 56 ] as well as improve forage for game [ 34 ]. Lightning strikes do occur, but these are generally limited to the struck tree [ 55 ].…”
The Ancestral Puebloans occupied Chaco Canyon, in what is now the southwestern USA, for more than a millennium and harvested useful timber and fuel from the trees of distant forests as well as local woodlands, especially juniper and pinyon pine. These pinyon juniper woodland products were an essential part of the resource base from Late Archaic times (3000–100 BC) to the Bonito phase (AD 800–1140) during the great florescence of Chacoan culture. During this vast expanse of time, the availability of portions of the woodland declined. We posit, based on pollen and macrobotanical remains, that the Chaco Canyon woodlands were substantially impacted during Late Archaic to Basketmaker II times (100 BC–AD 500) when agriculture became a major means of food production and the manufacture of pottery was introduced into the canyon. By the time of the Bonito phase, the local woodlands, especially the juniper component, had been decimated by centuries of continuous extraction of a slow-growing resource. The destabilizing impact resulting from recurrent woodland harvesting likely contributed to the environmental unpredictability and difficulty in procuring essential resources suffered by the Ancestral Puebloans prior to their ultimate departure from Chaco Canyon.
“…The data do not include counts of indirect indicators of plant use, such as cone scales, seed coats, nutshell, bark, needles, stems, leaves, wood, or cupules. This method was selected because it tightly constrains frequencies of edible plant parts—seeds or nuts—that in all likelihood were the objects of wild plant cultivation, wild plant gathering, or domesticated plant cultivation (Sullivan et al 2015:44). Ubiquity values are given in parentheses.…”
Section: Discussionmentioning
confidence: 99%
“…Today, the Upper Basin is blanketed by a dense pinyon-juniper woodland (Vankat 2013) that becomes intermixed with ponderosa pine on its western edge but grades to grassland farther south (Darling 1967). Like so many areas in the upland Southwest occupied between AD 875 and 1200 (Euler 1988), the Upper Basin is thickly stocked with abandoned one- to two-room structures and other features, such as rock alignments and terraces (Sullivan et al 2015), which conventionally have been interpreted as landscape signatures of maize production (e.g., Effland et al 1981; Stewart and Donnelly 1943). However, these appearances are deceiving when we examine the area's modern and ancient environmental characteristics and its archaeo-economic record and evaluate the extent to which they align with the attributes of maize-based foodways.…”
Section: Suitability Of the Upper Basin For Maize-based Foodwaysmentioning
confidence: 99%
“…3.The results of grain size, soil phosphorous (P), charcoal concentration, and carbon isotope ratio analyses of axial alluvial fan deposits (McNamee 2003; Roos et al 2010) and from botanical and pollen analyses of samples recovered from a wide variety of archaeological contexts (Sullivan and Ruter 2006; Sullivan et al 2015) support the argument that the prehistoric fire regime in the Upper Basin between circa AD 875 and 1200 consisted of frequent, low-intensity, surface, understory anthropogenic fires (West 1984:1310). Mixed-severity or high-severity (lethal) fires (where 20% to more than 70% of the overstory is killed by fire [Williams and Baker 2013:301]) were rare until the area was abandoned (i.e., perennial occupation ceased ca.…”
Archaeological investigations of the effects of anthropogenic fire on the subsistence economies of small-scale societies, particularly those of the prehispanic northern American Southwest, are embryonic in scope and disciplinary impact. When burning has been mentioned in such studies it typically has been with reference to its alleged effectiveness in clearing land or deforesting areas for maize agriculture. In this article, in contrast, we present the results of our initial efforts to estimate the yield and socioecological consequences of cultivating a common fire-responsive ruderal—amaranth—whose growth is enabled by anthropogenic burning of understory vegetation in the Southwest's pinyon-juniper ecosystems. With data from the Upper Basin (northern Arizona), we show that, in an area that is not environmentally conducive to maize production, populations could be supported with systematic, low-intensity anthropogenic fires that promoted the growth of amaranth and other ruderals, such as chenopodium, which consistently dominate archaeobotanical and pollen assemblages recovered from a variety of archaeological and sedimentary contexts in the region. Based on this evidence, as well as modern fire ecological data, we propose that fire-reliant ruderal agriculture, in contrast to maize agriculture, was a widespread, sustainable, and ecologically sound practice that enhanced food supply security independently of variation in soil fertility and precipitation.
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