“…That said, even if for the wrong reasons, I think that Radi is right to reject the second account he proposes, which defines trans epistemology in terms of its practitioners. Why should we think that, for instance, Veronica Ivy's work on the norms of assertion and aesthetic testimony (e.g., Ivy 2015Ivy , 2016, or my own work on dismissive incomprehension and assertion (e.g., Cull 2019aCull , 2019b, count as trans epistemology, just because it is written by trans people? Neither I nor Ivy bring up trans identities or interests as particularly salient features of our work on these topics, but under the second definition of trans epistemology, our work on these topics would count.…”