2019
DOI: 10.1080/03626784.2019.1665456
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DisCrit solidarity as curriculum studies and transformative praxis

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Cited by 27 publications
(40 citation statements)
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References 62 publications
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“…Solidarity, defined within disability critical race theory, stems from common traditions with Black feminist love-politics and provides a set of conceptual tools that can address loneliness' sociopolitical dimensions in educational settings (Annamma and Handy, 2019). Supported by disability justice principles and a conceptual framework that critically examines racism and ableism in their mutuality, DisCrit Solidarity consists of four tenets: the recognition of working class and students of colors' diverse range of emotions and experiences resulting from oppression; promoting classroom norms that allow for acknowledging, expressing, and engaging with emotions and actions in ways that can translate to systemic change; relating to those emotions and actions as "Strategies of Resistance"; and resist oversimplifying presentations of people and their complex lived experiences and histories (Annamma and Handy, 2019).…”
Section: Discrit Solidaritymentioning
confidence: 99%
“…Solidarity, defined within disability critical race theory, stems from common traditions with Black feminist love-politics and provides a set of conceptual tools that can address loneliness' sociopolitical dimensions in educational settings (Annamma and Handy, 2019). Supported by disability justice principles and a conceptual framework that critically examines racism and ableism in their mutuality, DisCrit Solidarity consists of four tenets: the recognition of working class and students of colors' diverse range of emotions and experiences resulting from oppression; promoting classroom norms that allow for acknowledging, expressing, and engaging with emotions and actions in ways that can translate to systemic change; relating to those emotions and actions as "Strategies of Resistance"; and resist oversimplifying presentations of people and their complex lived experiences and histories (Annamma and Handy, 2019).…”
Section: Discrit Solidaritymentioning
confidence: 99%
“…To recognize the social nature of learning and educational contexts, educators can nurture interactions and relationships through DisCrit Solidarity (Annamma & Morrison, 2018a). The teacher–learner dichotomy creates an inherent power imbalance that positions educators as enforcers of boundaries (Annamma & Handy, 2019) upheld by labeling, surveilling, and punishing Children of Color who are multiply marginalized (Annamma, 2018). How educators perceive and respond to the actions of Children of Color who are multiply marginalized shape whether these actions are recognized as acts of rebellion or gifts of resistance.…”
Section: Applying Discrit Classroom Ecology To Early Childhood Fieldworkmentioning
confidence: 99%
“…How educators perceive and respond to the actions of Children of Color who are multiply marginalized shape whether these actions are recognized as acts of rebellion or gifts of resistance. Educators can demonstrate solidarity by resisting desires to control children’s behavior manifested through institutional and individual expectations for children’s actions (Migliarini & Annamma, 2020) and confronting their power (Annamma & Handy, 2019) while subsequently engaging children in classroom dialogue to critically negotiate differences and identities (Carbado et al, 2013). Educators have the responsibility to cultivate positive educator–child and peer relationships and can intentionally focus on ethics of interdependence and care (Annamma & Handy, 2019).…”
Section: Applying Discrit Classroom Ecology To Early Childhood Fieldworkmentioning
confidence: 99%
“…The responsibilities I have just described comprise the core of what I refer to as a harm reduction pedagogy, or a critical approach to teaching that acknowledges the continual presence and possibilities of harm while actively striving to minimize the harm experienced by disadvantaged students in our classrooms. It is a pedagogy that prioritizes love and respect over carceral practices of control and eradication (Annamma & Handy, 2019). Emi Koyama (2001) writes that "[h]arm reduction is a philosophy first developed by people organizing against HIV/AIDS crisis and other health issues among injection drug users" (para.…”
Section: Crip Teaching Radical Love and Harm Reduction Pedagogymentioning
confidence: 99%