2013
DOI: 10.1080/23269995.2013.805530
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Discourses on sexual pleasure after genital modifications: the fallacy of genital determinism (a response to J. Steven Svoboda)

Abstract: This is a reply to: Svoboda, J. Steven 2013. "Promoting genital autonomy by exploring commonalities between male, female, intersex, and cosmetic female genital cutting." Global Discourse. http://dx

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Cited by 24 publications
(10 citation statements)
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References 44 publications
(11 reference statements)
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“…'risks'), some of which may be subjective in nature and therefore difficult to quantify (see e.g. Adams & Moyer, 2015;Darby & Cox, 2009;Johnsdotter, 2013). 3.…”
Section: Discussionmentioning
confidence: 99%
See 3 more Smart Citations
“…'risks'), some of which may be subjective in nature and therefore difficult to quantify (see e.g. Adams & Moyer, 2015;Darby & Cox, 2009;Johnsdotter, 2013). 3.…”
Section: Discussionmentioning
confidence: 99%
“…van Duyn & Warr, 1962;Krill, Palmer, & Palmer, 2011;Thorup, Thorup, & Ifaoui, 2013)? The answer to these questions cannot be 'objectively' determined (see Johnsdotter, 2013). Instead, they will depend upon such factors as how much value one places on having intact versus modified genitalia, how willing one is to engage in safe sex practices (even if one is circumcised), and how much risk one feels comfortable taking on when it comes to a surgery performed on a physically and symbolically sensitive part of one's body (Adams & Moyer, 2015, p. 723; see also Earp, 2016).…”
Section: Benefits Versus Risksmentioning
confidence: 99%
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“…Villani (2022) notes that questions of pleasure and desire are largely embedded in social expectations and norms, which should be considered when studying the sexual consequences of FGC. It has been argued that cut women's encounter with Western values-which tend to assign higher significance to women's sexual rights to desire and pleasure, and to the importance of the clitoris in securing these things -affects their perceptions of their own sexuality and its relation to FGC (Johnsdotter, 2013;Ziyada et al, 2020;O'Neill et al, 2021). A more thorough understanding of the complexity behind cut women's understanding and meaning-making of the potential connection between FGC and sexual experiences, including the socio-cultural-symbolic nexus (Esho, 2012), could inform care providers, sex counselors, policy-makers, and others aiming to provide healthcare for this group of women.…”
Section: Introductionmentioning
confidence: 99%