In an insightful exploration of the processes of periodization that underpin our conception of what makes the Augustan age, Barchiesi has written: 'I would say that the crucial factor for modern scholars has been the possibility of making multiple connections between political change, material culture, ideology, literature and the visual arts.' 1 One important feature among the Augustan visual arts was the appearance throughout the Roman world of thousands of inscriptions marking or celebrating, in one way or another, the arrival of a new age. 2 Even a cursory survey of the corpus of the major Augustan poets, Vergil, Horace, Propertius, Tibullus, and Ovid, reveals the presence of numerous and varied points of contact between their works and this new world of Roman epigraphy. Readers of these texts encounter direct quotations of inscriptions and passing references to the presence of inscriptions. They also encounter descriptions of monuments which carried inscriptions, and the use of various different epigraphical genres, particularly sepulchral epigram and epitaphs, and they meet inscribed spoils, altars, shields, and much else. They also find in these texts subject matter and forms of expression which Romans would have met most frequently inscribed in stone and bronze. One scholar, for example, has gone so far as to describe the whole of the fourth book of Horace's Odes as 'epigraphic poetry'. 3 We can even read a complete work, Ovid's Fasti, which is a poetic version of a genre that Roman readers would automatically have understood as fundamentally We would like to thank audiences in Manchester, Princeton, Charlottesville, Geneva, and Bordeaux for their questions and suggestions. A special word of thanks to A