2020
DOI: 10.2307/j.ctv1b0fvv6
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Digital Media Practices in Households

Abstract: In this introductory chapter we begin with one of our participants, Rika, as she uses her smartphone practices to help create a sense of care at a distance with her aging mother-what we call Digital Kinship. We then turn to contextualizing the methods deployed over the three years in three locations and how each of the three cultural contexts informs different rituals around data use. We discuss how Digital Kinship can make sense of the paradoxical role of surveillance in an age of datafication through "friend… Show more

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Cited by 2 publications
(2 citation statements)
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“…Digital media use often produces co-presence routines (Nedelcu & Wyss, 2016), contributing to producing transnational affective capital or a sense of belonging and ontological security (Leurs, 2014). More specifically, multiple mobile platforms, such as WhatsApp (O'Hara et al, 2014), Facebook (Acedera & Yeoh, 2018;Cabalquinto, 2018a;Mintarsih, 2019), and Skype (Marino, 2019), have been used to produce mundane, random, and personalised contents and maintain transnational familial intimacy (Hjorth et al, 2020).…”
Section: Digitalisation and The Mediation Of Transnational Intimacymentioning
confidence: 99%
“…Digital media use often produces co-presence routines (Nedelcu & Wyss, 2016), contributing to producing transnational affective capital or a sense of belonging and ontological security (Leurs, 2014). More specifically, multiple mobile platforms, such as WhatsApp (O'Hara et al, 2014), Facebook (Acedera & Yeoh, 2018;Cabalquinto, 2018a;Mintarsih, 2019), and Skype (Marino, 2019), have been used to produce mundane, random, and personalised contents and maintain transnational familial intimacy (Hjorth et al, 2020).…”
Section: Digitalisation and The Mediation Of Transnational Intimacymentioning
confidence: 99%
“…For many migrant populations, care, sentimental, and affectual efforts invested into family and friendship networks can be just as critical for creating opportunities for economic mobility as well as for creating a sense of “home” through a lived or imagined community. In a recent ethnography of camera phones, social media, and sharing in Japan, China, and Australia, the use of paralinguistics such as emojis, LINE stamps, and WeChat stickers has provided ways for intergenerational care at a distance and filial piety (Hjorth et al, 2020). Insights from the sharing and circulation of goods reveal that materiality and meaning are often inseparable and further, the meanings attached to things are often embedded in social and cultural values, beyond economic ones.…”
Section: A Brief History Of Sharingmentioning
confidence: 99%