“…The concept of time orientation as a dimension which contributes significantly to the understanding of the individual (both alone and as a member of a group) has long been proposed by scientists with diverse interests in the field of human behavior (Balken, 1943;Lewin, 1942Lewin, , 1946Oberndorf, 1941;Sturt, 192S). Anthropologists and sociologists have shown that cultures, at various phases in their existence, as well as various social classes within one culture, tend to entertain temporal orientations unique to themselves, which serve to shape, organize, and control communal activities (Arieti, 1947;Ketchum, 1951;Smith, 1952;Werner, 1948). Russell takes the view that civilizations mature in a manner parallel to individuals, by gradually abandoning activities which are oriented toward short-term impulse gratification and taking up instead functions which demand foresight, delay, and synchronization of group activities, that is, a future-oriented time sense (Arieti, 1947).…”