1996
DOI: 10.1093/fampra/13.6.511
|View full text |Cite
|
Sign up to set email alerts
|

Differences in meanings of health: an exploratory study of general practitioners and their patients

Abstract: The way in which differences in beliefs provide a basis for understanding apparently irrational patient behaviours is discussed in the context of social identity theory. Implications for doctor-patient communication and the psychological validity of subjective health status and quality of life measures are also noted.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

2
10
1
2

Year Published

1999
1999
2019
2019

Publication Types

Select...
7
2

Relationship

0
9

Authors

Journals

citations
Cited by 31 publications
(15 citation statements)
references
References 9 publications
2
10
1
2
Order By: Relevance
“…These mothers describe the condition observed far more broadly than health care workers, who tend to limit questions to cough, wheeze and shortness of breath. These findings are similar to those of a study about what health means, where patients considered 'health' more broadly than do general practitioners [13]. …”
Section: Discussionsupporting
confidence: 85%
“…These mothers describe the condition observed far more broadly than health care workers, who tend to limit questions to cough, wheeze and shortness of breath. These findings are similar to those of a study about what health means, where patients considered 'health' more broadly than do general practitioners [13]. …”
Section: Discussionsupporting
confidence: 85%
“…Although it is useful to gain physiotherapists' perspectives on adherence, St Claire et al 12 state that patients and practitioners have been found to have different views on health issues and therefore monitor rehabilitation in different ways. This therefore reinforces the importance of examining these issues from both the physiotherapist and the patient perspective.…”
mentioning
confidence: 99%
“…Underpinning this interest in understanding different conceptions of the rationality of a choice not to attend (whether individuals make the choice acting alone or in social interaction) is my acceptance of two widely held assumptions: individuals deserve respect for their personhood and consequent moral agency, and tend to act rationally. Given these notions, I feel troubled that social norms regard choices not to attend for net health benefit as less rational than choices for attendance (Brock and Wartman, 1990; St Claire et al ., 1996), and as problematic because of the health, social and economic costs that commonly result from non‐attendance. From the perspective of non‐attendees, the non‐attendance can signify a ‘positive choice,’ meaning a cognitive and rational choice made freely with potentially positive consequences.…”
mentioning
confidence: 99%