Development of Journalism Ethics: A Comparative Analysis of Codes of Ethics in Nigeria, United Kingdom, United States of America, India and Russia

Akoje, Topic Peremobowei; Rahim, Mohd Helmi Abd

doi:10.17576/jkmjc-2014-3002-12

Cited by 4 publications

(4 citation statements)

References 14 publications

(2 reference statements)

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“…Mill for instance believes that the limitation to harm should only be justified as preventing harm to other people, and not to prevent self- ( Cohen-Almagor, 2017b;Husak, 2005). Regardless, to put into context, 'harm' may be extended to obscenity, vulgarity, and blasphemy (Akoje & Abd Rahim, 2014). Despite Islam often being projected as repressive, backwards, and rigid by the western media (Alghamdi, 2015), Islam has in fact recognize the right to freedom of expression long before the enactments of the international legal instruments such as the UDHR and ICCPR (Samat Musa, 2018).…”

Section: The Western and Islamic Ethical Norms Of Pressmentioning

confidence: 99%

Enhancing Islamic Journalistic Ethical Conduct Through Press Council

Haron¹

2021

European Proceedings of Social and Behavioural Sciences

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Section: The Western and Islamic Ethical Norms Of Pressmentioning

confidence: 99%

Enhancing Islamic Journalistic Ethical Conduct Through Press Council

Haron¹

2021

European Proceedings of Social and Behavioural Sciences

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“…Pada kod etika terkandung tugas serta tanggungjawab wartawan kepada rakyat dan negaranya. Selain itu, kod etika turut mewakili dan menerangkan persekitaran sosiobudaya, politik negara, agama serta kepercayaan masyarakat yang diwakili (Akoje & Mohd Helmi, 2014).…”

Section: Kod Etika Kewartawanan Dan Kepentingannya Kepada Profesional...unclassified

“…Perkara pada EKM seperti menggunakan cara yang wajar untuk memperoleh berita, memahami undang-undang dan peraturan negara menghindari berita bersifat perkauman, dan melampau dicipta bersesuaian dengan persekitaran masyarakat majmuk di Malaysia dan inilah perkara atau ciri-ciri khusus yang membezakan EKM dengan kod etika di negara lain. Sememangnya kewartawanan di setiap negara adalah berbeza disebabkan perbezaan ideologi, kepentingan nasional, politik, dan sosiobudaya (McQuail, 2010;Deuze, 2002;Hamelink, 1983, Akoje & Mohd Helmi, 2014 yang menjadikan wujud ciri-ciri khusus mewakili setiap negara. Etika yang diamalkan oleh wartawan bersesuaian dengan sistem dan peranan media di Malaysia yang menyokong usaha-usaha pembangunan negara dan memupuk keharmonian masyarakat berbilang kaum di Malaysia.…”

Section: N=272unclassified

Kod Etika Kewartawanan Malaysia dan Kepentingannya kepada Profesionalisme Wartawan Akhbar Berbahasa Melayu di Malaysia

Sarmiti

Adnan

2021

JPMM

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Malaysian Journalism Code of Ethics was introduced in 1989 by Malaysian Press Institute (now known as MPI) and the Newspaper Editors’ Association (ONE) has paves the way for the rising of professionalism in national journalism. According to Djohn E. Drewry, there is a need to form an ethic to elevate a career into a professional. Furthermore, with the advancement of media technology and communication, it threatens the careers of journalists and requires into the debates or re-evaluation done on this topic, more so now when journalism work are easily regulated by the public. Do journalists use the existing code of ethics and what is its importance to the professionalism of a journalist’s career? This question needs to be answered by journalists as the use of this code of ethics is still less even though the importance is recognized by many scholars. This study utilises the quantitative approach, whereby 272 journalists from five Malay language newspaper were asked to answer a questionnaire. The questionnaires were distributed randomly and analyzed descriptively. This study found that the majority of journalists knew about the Code of Ethics (EKM) and its importance in elevating the professionalism of journalism in Malaysia. Findings from the study also found that journalists possess a high level of ethics according on the practice of the eight EKM.

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“…All these dimensions have been studies extensively in contemporary literature with regard to their importance in almost every society. For Integrity for one, it is quite prevalent in most ethical codes of almost all established disciplines, including ethical journalism (Akoje & Abd Rahim, 2014). Social responsibility in general as a construct has been emphasised by contemporary researchers in terms of its importance to the nation and the world large.…”

Section: Islamic Spirituality (Is) and Islamic Social Responsibility mentioning

confidence: 99%

The Impact of Spirituality and Social Responsibility on Organizational Citizenship Behaviour From the Islamic Perspective: Empirical Investigation of Malaysian Businesses

Kamil¹,

Sulaimam²,

Selladurai³

et al. 2015

JKMJC

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The phenomenon of organizational citizenship behavior (OCB) emanating from the Western value system has received enormous attention from researchers, however, the model of organizational citizenship behavior from other cross cultural or religious perspectives such as the Islamic perspective, has not been much explored. This empirical study attempts to enrich the understanding of OCB from Islamic management perspective. In view of this, Western OCB framework was studied and further enriched in light of the Islamic heritage (Qur'an and Sunnah, i.e. that Prophetic tradition of Prophet Muhammad, peace be upon him) and established the need for Taqwa serving as antecedent of citizenship behaviors from the Islamic perspective. The survey data used for this empirical research was drawn from 405 Muslim employees in business organizations in Malaysia. Principal component analysis (i.e. PCA using SPSS version 18.0) and confirmatory factor analysis (i.e. CFA using AMOS version 18.0) of the constructs; Islamic spirituality (IS), Islamic social responsibility (ISR) and Organizational citizenship behaviour from Islamic perspective (OCBIP), were conducted. Using structural equation modeling (SEM), good fit indices led to two major findings, thus, ISR influences employees' OCBIP performance; IS does not. Several implications from the study were discussed. AbstrakFenomena kelakuan kewarganegaraan organisasi yang berasal dari sistem nilai negara barat telah mendapat perhatian yang besar dari para penyelidik, walaubagaimanapun, model tingkah laku kewarganegaraan organisasi dari perspektif pelbagai budaya atau perpektif agama lain seperti perspektif Islam, masih belum banyak diterokai. Kajian empirikal ini bertujuan untuk memperkayakan lagi pemahaman berkaitan OCB dari perspektif pengurusan Islam. Oleh yang demikian, rangka kerja OCB Barat telah dikaji dan seterusnya diperkaya berdasarkan warisan Islam (Al-Quran dan Sunah, yakni Hadis Rasullullah s.a.w) dan menubuhkan keperluan takwa di dalam kewarganegaraan tingkah laku dari perspektif Islam. Data kajian yang digunapakai untuk kajian empirical ini telah dilakukan ke atas 405 pekerja Islam di organisasi perniagaan di Malaysia. Analisis Prinsipal Komponen (iaitu PCA menggunakan SPSS versi 18.0) dan Analisis Faktor Pengesahan (iaitu CFA menggunakan AMOS versi 18.0) daripada binaan; kerohanian Islam (IS), tanggungjawab social islam (ISR) dan Kelakuan Kewarganegaraan Organisasi dari perspektif Islam (OCBIP), telah dijalankan. Dengan menggunakan struktur pemodelan persamaan (SEM), kajian telah menunjukkan dua penemuan terbesar, oleh itu, ISR mempengaruhi prestasi OCBIP pekerja, IS tidak. Beberapa implikasi daripada kajian telah dibincangkan.Kata kunci: Kerohanian, tanggungjawab sosial, kelakuan kewarganegaraan organisasi dari perspektif Islam (OCBIP), taqwa.

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Development of Journalism Ethics: A Comparative Analysis of Codes of Ethics in Nigeria, United Kingdom, United States of America, India and Russia

Cited by 4 publications

References 14 publications

Enhancing Islamic Journalistic Ethical Conduct Through Press Council

Enhancing Islamic Journalistic Ethical Conduct Through Press Council

Kod Etika Kewartawanan Malaysia dan Kepentingannya kepada Profesionalisme Wartawan Akhbar Berbahasa Melayu di Malaysia

The Impact of Spirituality and Social Responsibility on Organizational Citizenship Behaviour From the Islamic Perspective: Empirical Investigation of Malaysian Businesses

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